master
suzan 5 months ago
commit 563e7d7a54

@ -19,10 +19,12 @@ Talking Documents are performative bureaucratic text inspections that intend to
Central element of this project is a seven-act scenario that construct my personal paperwork story, unraveling the actual struggles of my communication with the government. The body of the text of the “theatrical” script is sourced from the original documents, email threads as well as recordings of the conversations with the municipality of Rotterdam I documented and archived throughout this period. I preserved the sequence of the given sentences and by discarding the graphic design of the initial forms, I structured and repurposed the text into a playable scenario. Central element of this project is a seven-act scenario that construct my personal paperwork story, unraveling the actual struggles of my communication with the government. The body of the text of the “theatrical” script is sourced from the original documents, email threads as well as recordings of the conversations with the municipality of Rotterdam I documented and archived throughout this period. I preserved the sequence of the given sentences and by discarding the graphic design of the initial forms, I structured and repurposed the text into a playable scenario.
![Act 2 "Call with the municipality about the rejection of my application"](../aglaia/call1.png){.full-image} ![Act 2 "Call with the municipality about the rejection of my application"](../aglaia/call1.png){.full-image}
![ ](../aglaia/call2.png){.full-image}
![ . ](../aglaia/call2.png){.full-image .white-caption}
![Act 7 "Confirmation document of my deregistration"](../aglaia/dereg1.png){.full-image} ![Act 7 "Confirmation document of my deregistration"](../aglaia/dereg1.png){.full-image}
![ ](../aglaia/dereg2.png){.full-image}
![ . ](../aglaia/dereg2.png){.full-image .white-caption}
I perceive the document as a unit and as the fundamental symbolic interface of the bureaucratic network. The transformation of the materiality of a document into a scenario to be enacted collectively in public aims to examine these artifacts and highlight the shrouded performative elements of these processes. I perceive the document as a unit and as the fundamental symbolic interface of the bureaucratic network. The transformation of the materiality of a document into a scenario to be enacted collectively in public aims to examine these artifacts and highlight the shrouded performative elements of these processes.

@ -185,8 +185,6 @@ I started working and engaging more with different bureaucratic material that my
These 'rituals' are components of a larger “culture of evidence”, serving as a tool that blurs the distinction between discourse and reality (Cunningham, 2017). This culture of evidence influences how people perceive and understand information. The primary purposes of these metrics are twofold: they play a role in the marketing sphere, attracting potential students to the university as well as they are utilized in interactions and negotiations with the government, which increasingly cuts budgets allocated to universities. These 'rituals' are components of a larger “culture of evidence”, serving as a tool that blurs the distinction between discourse and reality (Cunningham, 2017). This culture of evidence influences how people perceive and understand information. The primary purposes of these metrics are twofold: they play a role in the marketing sphere, attracting potential students to the university as well as they are utilized in interactions and negotiations with the government, which increasingly cuts budgets allocated to universities.
---
![The linguistic experiment of the Quality Assurance Questionnaire Document](../aglaia/quality.jpg){.full-image} ![The linguistic experiment of the Quality Assurance Questionnaire Document](../aglaia/quality.jpg){.full-image}
--- ---
@ -203,8 +201,6 @@ These 'rituals' are components of a larger “culture of evidence”, serving as
**Reflections-Thoughts:** Beyond the information gathered through my bureaucratic-like questionnaires, the most crucial element of this experiment was the understanding and highlighting of the hidden performative elements that entrench these “rituals”. It was amazing seeing the audience becoming instantly actors of the play enacting willingly a administrative ritualistic scene. **Reflections-Thoughts:** Beyond the information gathered through my bureaucratic-like questionnaires, the most crucial element of this experiment was the understanding and highlighting of the hidden performative elements that entrench these “rituals”. It was amazing seeing the audience becoming instantly actors of the play enacting willingly a administrative ritualistic scene.
The provided context of this “play” was a social library hosting a masters course public event on graduation projects. I am wondering whether this asymphony between the repetitive bureaucratic acts within the space of Leeszaal, where such acts are not expected to be performed, evoked contradictory feelings or thoughts. Over-identifying with a role was being instrumentalized as an “interrogation” of ones own involvement in the reproduction of social discourses, power, authority, hegemony. The provided context of this “play” was a social library hosting a masters course public event on graduation projects. I am wondering whether this asymphony between the repetitive bureaucratic acts within the space of Leeszaal, where such acts are not expected to be performed, evoked contradictory feelings or thoughts. Over-identifying with a role was being instrumentalized as an “interrogation” of ones own involvement in the reproduction of social discourses, power, authority, hegemony.
---
![Leeszaal West Rotterdam - November 2023 People queuing to receive their documents and sign. I was thinking of queues as a spatial oppressive tool used often by (bureaucratic) authorities. The naturalized image of bodies-in-a-line waiting for “something” to happen at “some point” under the public gaze in an efficiently defined area.](../aglaia/queue.jpg){.half-image} ![Leeszaal West Rotterdam - November 2023 People queuing to receive their documents and sign. I was thinking of queues as a spatial oppressive tool used often by (bureaucratic) authorities. The naturalized image of bodies-in-a-line waiting for “something” to happen at “some point” under the public gaze in an efficiently defined area.](../aglaia/queue.jpg){.half-image}
![One of the forms that the audience had to fill out during the Lesszaal event](../aglaia/mitsi.jpg){.full-image} ![One of the forms that the audience had to fill out during the Lesszaal event](../aglaia/mitsi.jpg){.full-image}
@ -227,8 +223,6 @@ The provided context of this “play” was a social library hosting a masters c
We read the embedded signs, symbols, categories, texts, magical numbers in our passports that construct our profiles. Seeing someone's passport, ID cards, visas, travel documents might mean that you are able to understand how easy or not is for them to move, what are their travel paths, how departure or arrival is smooth or cruel. Are there emotions along the way? For some people these are documents “that embody power — minimal or no waiting, peaceful departure, warm and confident arrival” (Khosravi, 2021). We read the embedded signs, symbols, categories, texts, magical numbers in our passports that construct our profiles. Seeing someone's passport, ID cards, visas, travel documents might mean that you are able to understand how easy or not is for them to move, what are their travel paths, how departure or arrival is smooth or cruel. Are there emotions along the way? For some people these are documents “that embody power — minimal or no waiting, peaceful departure, warm and confident arrival” (Khosravi, 2021).
---
![Part of the A6 booklet of the transcription of the passport readings session](../aglaia/passport1.png){.full-image} ![Part of the A6 booklet of the transcription of the passport readings session](../aglaia/passport1.png){.full-image}
--- ---
@ -246,8 +240,6 @@ The first and the last moment of the performance was during a semi-public tryout
**Reflections-Thoughts:** Vocalizing and embodying the bureaucratic questions was quite useful in acknowledging the governments voice and presence as something tangible rather than a floating, arbitrary entity. It was interesting observing the bureaucrats performing their role with confidence and entitlement, contrasting with the applicants who appeared to be more stressed to respond convincingly and promptly. There is a notable distinction between performativity and performance. Performing consciously and theatrically amplifying real bureaucratic texts by occupying roles and overidentifying with them can constitute a diffractive moment, a tool itself. From bureaucratic text to performative text scenarios to speech. The embedded (but rather unconscious) performativity of “real” bureaucratic rituals establishes and empowers (bureaucratic) institutions through repetitive acts. These theatrical moments attempt to highlight the shrouded performative elements of these processes. **Reflections-Thoughts:** Vocalizing and embodying the bureaucratic questions was quite useful in acknowledging the governments voice and presence as something tangible rather than a floating, arbitrary entity. It was interesting observing the bureaucrats performing their role with confidence and entitlement, contrasting with the applicants who appeared to be more stressed to respond convincingly and promptly. There is a notable distinction between performativity and performance. Performing consciously and theatrically amplifying real bureaucratic texts by occupying roles and overidentifying with them can constitute a diffractive moment, a tool itself. From bureaucratic text to performative text scenarios to speech. The embedded (but rather unconscious) performativity of “real” bureaucratic rituals establishes and empowers (bureaucratic) institutions through repetitive acts. These theatrical moments attempt to highlight the shrouded performative elements of these processes.
---
![A6 booklet of the first chapter of the “theatrical” scenario created out of the Postal Address Application documents and performed by XPUB peers](../aglaia/postal.png){.full-image} ![A6 booklet of the first chapter of the “theatrical” scenario created out of the Postal Address Application documents and performed by XPUB peers](../aglaia/postal.png){.full-image}

@ -26,9 +26,11 @@ Teachers and parents were finding it difficult to find new books constantly or w
![Example page from the print version of the picture book.](../irmak/printp3.jpg){.image-95} ![Example page from the print version of the picture book.](../irmak/printp3.jpg){.image-95}
![](../irmak/printp44.jpg){.image-95} ![ .](../irmak/printp44.jpg){.image-95 .white-caption}
![](../irmak/printp4.jpg){.image-95} ![ <3](../irmak/printp4.jpg){.image-95 .white-caption}
---
As a young person in the publishing sector, I believe there should be more options for children as there is for adults; such as ebooks, audiobooks etc. But moreover a "book" that can be redefined, reread or be interacted with... So I revisited an old story I wrote, translated to English and called it, "Bee Within". As a young person in the publishing sector, I believe there should be more options for children as there is for adults; such as ebooks, audiobooks etc. But moreover a "book" that can be redefined, reread or be interacted with... So I revisited an old story I wrote, translated to English and called it, "Bee Within".
@ -41,6 +43,8 @@ I erased it, rewrote it, edited it, destroyed it multiple times over the past ye
![Example page from the picture book.](../irmak/printp2.jpg){.image-95} ![Example page from the picture book.](../irmak/printp2.jpg){.image-95}
---
Over the past two years, experimenting with storytelling techniques, interactivity options and workshops with children and adults, around reading and doing various exercises on Bee Within, I improved the story to be a more playful and interactive one which can be re-read, re-played and eventually re-formed non digitally to be reachable for all children. Over the past two years, experimenting with storytelling techniques, interactivity options and workshops with children and adults, around reading and doing various exercises on Bee Within, I improved the story to be a more playful and interactive one which can be re-read, re-played and eventually re-formed non digitally to be reachable for all children.
![A tag made by a participant in the public moment at XPUB studio. Trying to understand different approaches to certain emotions/states for a bee.](../irmak/improv.JPG){.half-image} ![A tag made by a participant in the public moment at XPUB studio. Trying to understand different approaches to certain emotions/states for a bee.](../irmak/improv.JPG){.half-image}

@ -66,10 +66,14 @@ figure{
color: #fff; color: #fff;
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width: 95mm width: 95mm;
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@ -78,10 +82,10 @@ figure{
width: 45mm; width: 45mm;
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@ -4,24 +4,7 @@
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#section-9{ #section-10{
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.bibliography{
font-size: 10px;
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body{
font-family: 'Work Sans', 'HK Grotesk', sans-serif;
font-weight: 500;
font-size: 11px;
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h1, h2, h3, h4, h5, h6{ h1, h2, h3, h4, h5, h6{
break-before: page; break-before: page;
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@ -31,25 +14,12 @@
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figure{ figure{
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ul, ol{ ul, ol{
list-style: none; list-style: none;
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@ -58,12 +28,6 @@
margin: 0 0 var(--baseline); margin: 0 0 var(--baseline);
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.indent .indent{
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@ -78,5 +42,10 @@
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/* annotation */ /* annotation */
.number li{color: var(--color4);} .number li{color: var(--color4);}
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@ -22,15 +22,16 @@ Like community gardens, libraries are about tenderness and approachability. Howe
The release of the Special Issue 19 was a momentary snapshot of the current state of a library seen through the metaphor of gardening; pruning, gleaning, growing, grafting and harvesting. Garden Leeszaal is an open conversation; a collective writing tool, a cooperative collage and an archive. We asked everyone to think of the library as a garden. For us, being a gardener means caring; caring for the people and books that form this space. The release of the Special Issue 19 was a momentary snapshot of the current state of a library seen through the metaphor of gardening; pruning, gleaning, growing, grafting and harvesting. Garden Leeszaal is an open conversation; a collective writing tool, a cooperative collage and an archive. We asked everyone to think of the library as a garden. For us, being a gardener means caring; caring for the people and books that form this space.
During the collective moment in Leeszaal people started diving into recycle bins, grabbing books, tearing pages apart, drawing, pen plotting, weaving words together, cutting words, removing words, overwriting, printing, and scanning. It was magical having an object in the end. A whole book was made by all of us that evening. Stations, machines, a cloud of cards, a sleeve that warms up THE BOOK. During the collective moment in Leeszaal people started diving into recycle bins, grabbing books, tearing pages apart, drawing, pen plotting, weaving words together, cutting words, removing words, overwriting, printing, and scanning. It was magical having an object in the end. A whole book was made by all of us that evening. Stations, machines, a cloud of cards, a sleeve that warms up the book.
![Bin of discarded books from Leeszal.](open-bin.jpg){.full-image} ![Bin of discarded books from Leeszal.](open-bin.jpg){.full-image .white-caption}
![People choosing books from the discarded books bins, behind the instructions cards cloud.](people-bins.jpg) ![People choosing books from the discarded books bins, behind the instructions cards cloud.](people-bins.jpg)
--- ---
![Page of the final book containing scans of the edited book, an instruction card, a pen-plotted bookmark with a quote from the book and a sprig of mint.](mint-scan.jpg){.image-95} ![Page of the final book containing scans of the edited book, an instruction card, a pen-plotted bookmark with a quote from the book and a sprig of mint.](mint-scan.jpg){.image-95}
![Page of the final book containing scans of a drawn on book, an instruction card and a pen-plotted bookmark with a quote from the book.](drawn-scan.jpg){.image-95} ![Page of the final book containing scans of a drawn on book, an instruction card and a pen-plotted bookmark with a quote from the book.](drawn-scan.jpg){.image-95}
![Irmak's and Aglaia's Pruning station, where people edited punctuation and text, scanned it then printed it with a dot matrix.](pruning.jpg){.image-80} ![Irmak's and Aglaia's Pruning station, where people edited punctuation and text, scanned it then printed it with a dot matrix.](pruning.jpg){.image-80}
@ -38,6 +39,7 @@ During the collective moment in Leeszaal people started diving into recycle bins
--- ---
![Page of the final book containing scans of edited books, a hand and coins.](hand-scan.jpg){.image-95} ![Page of the final book containing scans of edited books, a hand and coins.](hand-scan.jpg){.image-95}
![Part of the Pruning process, the editing of a book page.](editing.jpg){.image-95} ![Part of the Pruning process, the editing of a book page.](editing.jpg){.image-95}
![Page of the second edition, containing scans of edited books and instruction cards.](second-edition-open.jpg) ![Page of the second edition, containing scans of edited books and instruction cards.](second-edition-open.jpg)

@ -22,23 +22,22 @@ Special Issue XX was co-published by xpub and Page Not Found, Den Haag. With gue
![Nighttime Ritual: Guided meditation from cardboardlamb](cara-ritual.jpg) ![Nighttime Ritual: Guided meditation from cardboardlamb](cara-ritual.jpg)
![Imagined tarot cards based on YouTube comments](youtube-tarot.jpg){.half-image} ![Imagined tarot cards based on YouTube comments](youtube-tarot.jpg){.half-image}
--- ---
![Holographic Oracle Deck](holographic.jpg){.image-95} ![Holographic Oracle Deck](holographic.jpg){.image-95}
![Modified tetris fantasies](tetris.jpg){.image-95} ![Modified tetris fantasies](tetris.jpg){.image-95}
![Worry Dolls](worrydolls.jpg){.full-image} ![Worry Dolls](worrydolls.jpg){.full-image .white-caption}
![Reading with the Oracolotto cards.](oracolotto.jpg){.half-image} ![Reading with the Oracolotto cards.](oracolotto.jpg){.half-image}
--- ---
![Console box with Fiction Friction, Oracolotto, the Wheel of Fortune, a Worry Doll, tea and a tealight.](console-open.jpg){.image-95} ![Console box with Fiction Friction, Oracolotto, the Wheel of Fortune, a Worry Doll, tea and a tealight.](console-open.jpg){.image-95}
---
![Fiction Friction gameplay during the launch at Page Not Found.](fiction-friction.jpg){.half-image} ![Fiction Friction gameplay during the launch at Page Not Found.](fiction-friction.jpg){.half-image}
--- ---

Binary file not shown.

@ -24,12 +24,8 @@ This issue started from a single technical object: a Model 33 Teletype machine.
The format of the issue consisted of on an on-going publishing arrangement, constantly re-considered and escaping definition at every point in spacetime, a sort of Exquisite Corpse Network. It evaded naming, location, and explanation; the Briki, the Breadbrick, the Worm Blob. A plan to release weekly bricks was wattled by a shared understanding of time into something more complex in structure, less structured in complexity. The format of the issue consisted of on an on-going publishing arrangement, constantly re-considered and escaping definition at every point in spacetime, a sort of Exquisite Corpse Network. It evaded naming, location, and explanation; the Briki, the Breadbrick, the Worm Blob. A plan to release weekly bricks was wattled by a shared understanding of time into something more complex in structure, less structured in complexity.
---
![punchtape read-writer of Teletype Machine](tape.jpg){.full-image} ![punchtape read-writer of Teletype Machine](tape.jpg){.full-image}
---
![I've fallen in love with you and I have no idea what to do about it. Phone cards inviting participation in "Hey Babe". ](callme_bike.jpeg) ![I've fallen in love with you and I have no idea what to do about it. Phone cards inviting participation in "Hey Babe". ](callme_bike.jpeg)
![Hey Babe arduino based telephone experience. Callers can listen to love stories, excerpts from conversations at the Houweling Telecom Museum, Rotterdam, parts from the documentary The Phantom of the Operator and a collective reading experience on binary systems, time, worms and pebbles.](callme_window.jpg){.image-80} ![Hey Babe arduino based telephone experience. Callers can listen to love stories, excerpts from conversations at the Houweling Telecom Museum, Rotterdam, parts from the documentary The Phantom of the Operator and a collective reading experience on binary systems, time, worms and pebbles.](callme_window.jpg){.image-80}
@ -40,8 +36,6 @@ The format of the issue consisted of on an on-going publishing arrangement, cons
Initially, the week's caretakers were responsible for collecting materials from our guest contributions, which included lectures, collective readings, hands-on exercises, an excursion to the Houweling Telecom Museum, Rotterdam and another to Constant, Brussels. The caretakers were responsible for recording audio, editing notes, transcribing code, taking pictures, and making lunch. Meanwhile the week's editors were responsible for coming up with a further step in how the publishing progressed, by adding new connections and interfaces, creating languages, plotting strikes and cherishing memories. This mode of publishing made us develop our own collective understandings of inter-operation, of networked care and access, backward- and forward-compatibility, obsolence and futurability. Initially, the week's caretakers were responsible for collecting materials from our guest contributions, which included lectures, collective readings, hands-on exercises, an excursion to the Houweling Telecom Museum, Rotterdam and another to Constant, Brussels. The caretakers were responsible for recording audio, editing notes, transcribing code, taking pictures, and making lunch. Meanwhile the week's editors were responsible for coming up with a further step in how the publishing progressed, by adding new connections and interfaces, creating languages, plotting strikes and cherishing memories. This mode of publishing made us develop our own collective understandings of inter-operation, of networked care and access, backward- and forward-compatibility, obsolence and futurability.
---
![Gesture Glossary : how a body language is documented, how it expands, how it is capable of creating or enhancing identities.](gesture.png){.half-image} ![Gesture Glossary : how a body language is documented, how it expands, how it is capable of creating or enhancing identities.](gesture.png){.half-image}
![Wiki strike screenshot: embedding hidden comments in a wiki to highlight the invisible labour, to provide comprehensive details about our intentions and the underlying ideas while maintaining the wiki's regular functionality.](strike.jpg){.image-80} ![Wiki strike screenshot: embedding hidden comments in a wiki to highlight the invisible labour, to provide comprehensive details about our intentions and the underlying ideas while maintaining the wiki's regular functionality.](strike.jpg){.image-80}
@ -52,17 +46,12 @@ Teletypewriters ushered in a new mode of inscription of writing: if the typewrit
TTY was produced in april-june 2023 as special issue 21 with guest editor Martino Morandi, and contributors Andrea di Serego Alighieri, Femke Snelting, Isabelle Sully, Jara Rocha, Roel Roscam Abbing, and Zoumana Meïté. TTY was produced in april-june 2023 as special issue 21 with guest editor Martino Morandi, and contributors Andrea di Serego Alighieri, Femke Snelting, Isabelle Sully, Jara Rocha, Roel Roscam Abbing, and Zoumana Meïté.
---
![Encoding Convertor: the wacky world of character en-coding.](encoding.png){.image-95} ![Encoding Convertor: the wacky world of character en-coding.](encoding.png){.image-95}
---
![We have a bag full of planets, stars, our favorite moments, darkest fears, best intentions and worst feelings. Our bag is now in the middle, its ready for you to discover and see the networks of our minds, make knots in the middle or intervene with what we call is a collective memory of few xpubbers.](overlap.png){.full-image} ![We have a bag full of planets, stars, our favorite moments, darkest fears, best intentions and worst feelings. Our bag is now in the middle, its ready for you to discover and see the networks of our minds, make knots in the middle or intervene with what we call is a collective memory of few xpubbers.](overlap.png){.full-image}
![This A6 zine is a sub-release created by three women sitting on the teletype machine thinking and performing](zine.jpg){.image-95} ![This A6 zine is a sub-release created by three women sitting on the teletype machine thinking and performing](zine.jpg){.image-95}
![Hexalogue booklet. A conversation for six voices is encoded and documented in a script.](hexalogue.jpg){.image-95}
--- ![Hexalogue booklet. A conversation for six voices is encoded and documented in a script.](hexalogue.jpg){.image-95}
![Publications holding tiny sub-releases during SI21](publication.jpg){.image-80} ![Publications holding tiny sub-releases during SI21](publication.jpg){.image-80}

@ -9,18 +9,7 @@ author: Stephen
--- ---
Stephen Kerr ---
Thesis submitted to the Department of Experimental Publishing, Piet
Zwart Institute, Willem de Kooning Academy, in partial fulfilment of the
requirements for the final examination for the degree of Master of Arts
in Fine Art & ⊞: Experimental Publishing.
Adviser: Marloes de Valk
Second Reader: Joseph Knierzinger
Word count: 7828 words
#### To de-sign design, I will assign a sign: ⊞ #### To de-sign design, I will assign a sign: ⊞
@ -32,25 +21,41 @@ of a belief system involving order, structure, and rationality and I
want to break it. Removing the label is part of loosening the object, want to break it. Removing the label is part of loosening the object,
making it avilable to transition (Berlant, 2022). making it avilable to transition (Berlant, 2022).
---
![The Cadaster of Orange, unknown ⊞er, c. 100 CE.](orange.jpg){.image-45} ![The Cadaster of Orange, unknown ⊞er, c. 100 CE.](orange.jpg){.image-45}
---
![Grid Systems in Graphic ⊞, Josef Muller-Brockmann, 1981](Niggli-Grid-systems-in-graphic-design-7.jpg){.image-95} ![Grid Systems in Graphic ⊞, Josef Muller-Brockmann, 1981](Niggli-Grid-systems-in-graphic-design-7.jpg){.image-95}
---
![Shams al-Ma'arif, Ahmad al-Buni Almalki, circa 1200.](albuni2.jpg){.image-95} ![Shams al-Ma'arif, Ahmad al-Buni Almalki, circa 1200.](albuni2.jpg){.image-95}
---
![Cartesian Geometry, Rene Descartes, 1637.](Simple_carthesian_coordinate_system.svg){.image-95} ![Cartesian Geometry, Rene Descartes, 1637.](Simple_carthesian_coordinate_system.svg){.image-95}
---
![Homage to the Square, Josef Albers, 1954.](art-josef-albers-study-for-homage-to-the-square-69.1917.jpg){.image-95} ![Homage to the Square, Josef Albers, 1954.](art-josef-albers-study-for-homage-to-the-square-69.1917.jpg){.image-95}
---
![Counter Composition VI, Theo Van Doesburg, 1925.](TheoVAnDoesburgCounterCompositionVI.jpg){.image-45} ![Counter Composition VI, Theo Van Doesburg, 1925.](TheoVAnDoesburgCounterCompositionVI.jpg){.image-45}
---
![The Po Valley, The Roman Empire, 268 BCE.](po-valley2.png){.image-95} ![The Po Valley, The Roman Empire, 268 BCE.](po-valley2.png){.image-95}
---
![Monogram, Piet Zwart, c. 1968.](pietzwart.jpg){.image-45} ![Monogram, Piet Zwart, c. 1968.](pietzwart.jpg){.image-45}
--- ---
---
#### Introduction #### Introduction
@ -82,6 +87,7 @@ stories through (auto)ethnographic methods: documenting how ⊞er's work,
conducting interviews, improvising communal performances and exploratory conducting interviews, improvising communal performances and exploratory
tool-making. This document collates and reflects on this research.  tool-making. This document collates and reflects on this research. 
---
#### What is a ⊞er? #### What is a ⊞er?
@ -110,7 +116,7 @@ tool-making. This document collates and reflects on this research. 
---
The precarity of working in the creative industries, in particular as a The precarity of working in the creative industries, in particular as a
freelancer or within a small studio, induces anxiety. There is a belief freelancer or within a small studio, induces anxiety. There is a belief
@ -137,6 +143,7 @@ service to be tapped into, a cpu being run too hot. There is something
to be learnt from the revelation that being replaced by machines proves to be learnt from the revelation that being replaced by machines proves
we were being treated as machines all along.  we were being treated as machines all along. 
---
#### Geestelijk #### Geestelijk
@ -157,12 +164,12 @@ was driving this universalisation. A later paragraph of the manifesto is
translated into english as: translated into english as:
- “The artists of to-day have been driven the whole world over by the > “The artists of to-day have been driven the whole world over by the
same consciousness and therefore have taken part from an > same consciousness and therefore have taken part from an
intellectual point of view in this war against the domination of > intellectual point of view in this war against the domination of
individual despotism. They therefore sympathize with all who work > individual despotism. They therefore sympathize with all who work
for the formation of an international unity in Life, Art, Culture, > for the formation of an international unity in Life, Art, Culture,
either intellectually or materially.” > either intellectually or materially.”
In this translation it appears the authors believed in an emerging In this translation it appears the authors believed in an emerging
consciousness of the age, something collective which would bring an consciousness of the age, something collective which would bring an
@ -178,12 +185,12 @@ Stijl appear more materialist without the spiritual element. Compare
with this translation: with this translation:
- “The artists of today, all over the world, impelled by one and the > “The artists of today, all over the world, impelled by one and the
same consciousness, have taken part on the spiritual plane in the > same consciousness, have taken part on the spiritual plane in the
world war against the domination of individualism, of arbitrariness. > world war against the domination of individualism, of arbitrariness.
They therefore sympathise with all who are fighting spiritually or > They therefore sympathise with all who are fighting spiritually or
materially for the formation of an international unity in life, art > materially for the formation of an international unity in life, art
and culture.” > and culture.”
In this translation it is clearer that the members of De Stijl saw a In this translation it is clearer that the members of De Stijl saw a
link between the effects of what they made materially and their attempts link between the effects of what they made materially and their attempts
@ -209,7 +216,6 @@ change in the translation above, that the spiritual element is no longer
as important a part of the ⊞er's worldview as it was a hundred years as important a part of the ⊞er's worldview as it was a hundred years
ago?  ago? 
#### Excerpt from an interview with Conor Clarke, 1st December 2023 #### Excerpt from an interview with Conor Clarke, 1st December 2023
@ -222,8 +228,6 @@ in Ireland and is the Course Director of ⊞ West, an international summer
⊞ school located in the beautiful village of Letterfrack on the West ⊞ school located in the beautiful village of Letterfrack on the West
Coast of Ireland*. (⊞west.eu, 2023) Coast of Ireland*. (⊞west.eu, 2023)
---
- SK: What do you think is the best shape? - SK: What do you think is the best shape?
@ -254,6 +258,8 @@ Coast of Ireland*. (⊞west.eu, 2023)
<!-- --> <!-- -->
---
#### Maths and grids #### Maths and grids
@ -277,16 +283,22 @@ of the authors and their audiences?
         
         
         
    
    
    
- “To describe the problem is part of the solution. This implies: not > “To describe the problem is part of the solution. This implies: not
to make creative decisions as prompted by feeling but by > to make creative decisions as prompted by feeling but by
intellectual criteria. The more exact and complete these criteria > intellectual criteria. The more exact and complete these criteria
are, the more creative the work becomes.” > are, the more creative the work becomes.”
- (Gerstner, 1964) > (Gerstner, 1964)
- “This is the expression of a professional ethos: the ⊞er's work
should have the clearly intelligible, objective, functional and ---
aesthetic quality of mathematical thinking.”
- (Muller-Brockman, 1981) > “This is the expression of a professional ethos: the ⊞er's work
> should have the clearly intelligible, objective, functional and
> aesthetic quality of mathematical thinking.”
> (Muller-Brockman, 1981)
These texts present a worldview where ⊞ can be mathematical, objective These texts present a worldview where ⊞ can be mathematical, objective
or problem-solving. In Muller-Brockman's text the focus is on the formal or problem-solving. In Muller-Brockman's text the focus is on the formal
@ -305,6 +317,7 @@ foundations, became much less rational and predictable, for example in
chaos theory. It makes me think that the rationality serves some other chaos theory. It makes me think that the rationality serves some other
purpose. purpose.
---
#### The ⊞ grid and the written word #### The ⊞ grid and the written word
@ -329,13 +342,13 @@ through a cosmic hybris. 
- “An artists book featuring a series of typewriter concrete poems > “An artists book featuring a series of typewriter concrete poems
printed on perforated pages meant to be torn out and arranged into a > printed on perforated pages meant to be torn out and arranged into a
square of four. Complete with instructions, a reproduction of a de > square of four. Complete with instructions, a reproduction of a de
Stijl manifesto from 1920, an errata slip, and publishers > Stijl manifesto from 1920, an errata slip, and publishers
promotional postcard.” > promotional postcard.”
- Description of Steve McCaffrey's *CARNIVAL* > Description of Steve McCaffrey's *CARNIVAL*
(The Idea of the Book, 2024) > (The Idea of the Book, 2024)
--- ---
@ -350,6 +363,7 @@ Mallarmé and McCaffrey influenced my beliefs about the written word?
What makes one thing fit in the category of art, another ⊞ and yet What makes one thing fit in the category of art, another ⊞ and yet
another concrete poetry? another concrete poetry?
---
#### Mystically assigning or finding meanings in ⊞ #### Mystically assigning or finding meanings in ⊞
@ -358,8 +372,6 @@ This autoethnographic annotation attempts to really miss as many
cultural and technical cues as possible. It's watching the ⊞er, me, and cultural and technical cues as possible. It's watching the ⊞er, me, and
being totally mystified by their behaviour.  being totally mystified by their behaviour. 
---
1. *A rhythm exists and I wonder why. There is music and there are 1. *A rhythm exists and I wonder why. There is music and there are
@ -395,13 +407,14 @@ being totally mystified by their behaviour. 
7. *I have taken eleven of the forty steps. I will rest.* 7. *I have taken eleven of the forty steps. I will rest.*
---
#### What does ⊞ do? What is the ⊞er trying to do by pressing all these buttons and making the screen vibrate? #### What does ⊞ do? What is the ⊞er trying to do by pressing all these buttons and making the screen vibrate?
- *“*⊞ only generates longing” > *“*⊞ only generates longing”
- (Van Der Velden, 2006) > (Van Der Velden, 2006)
I wasn't trying to generate longing, I was trying to make an annual I wasn't trying to generate longing, I was trying to make an annual
report. It was a corporate job I was working on, a nice one to have report. It was a corporate job I was working on, a nice one to have
@ -418,10 +431,10 @@ not the type of work you're supposed to be proud of as a ⊞er.
- *“*I found myself way over my head with, believe it or not, a > *“*I found myself way over my head with, believe it or not, a
catalogue and price list for bathroom equipment. Nothing Ive done > catalogue and price list for bathroom equipment. Nothing Ive done
since has seemed as difficult.” > since has seemed as difficult.”
- Michael Bierut (creativechair.org, 2018) > (Bierut, 2018)
And of course Piet Zwart's (Figure 8) famous electrical cable And of course Piet Zwart's (Figure 8) famous electrical cable
catalogues. ⊞ is just work, chill. Is a ⊞er a user or a server? Maybe ⊞ catalogues. ⊞ is just work, chill. Is a ⊞er a user or a server? Maybe ⊞
@ -433,10 +446,10 @@ clients?
- *“*attempts to undo the privileged position of the agentive subject > *“*attempts to undo the privileged position of the agentive subject
can help us understand the strange status of repetitive and > can help us understand the strange status of repetitive and
quasi-robotic labour in today's digital age.” > quasi-robotic labour in today's digital age.”
- (Hu, 2022) > (Hu, 2022)
This quote relates to freelancing generally in some way, and This quote relates to freelancing generally in some way, and
deconstructing the work or worker. Are workers things? Yeah, kinda. ⊞ers deconstructing the work or worker. Are workers things? Yeah, kinda. ⊞ers
@ -450,16 +463,16 @@ if the sounds of my fingers and my keyboard are not noise but music: we
are quasi-robots and maybe its good to listen to our little Taylorist are quasi-robots and maybe its good to listen to our little Taylorist
finger tappings and see what else is being said. finger tappings and see what else is being said.
---
#### Excerpt from an interview with the members of Distinctive Repetition on 1st December 2023. #### Excerpt from an interview with the members of Distinctive Repetition.
Distinctive Repetition is an award-winning graphic ⊞ studio based in
Dublin, Ireland. Principal ⊞er and Institute of Creative Advertising and Principal ⊞er Rossi McAuley is joined in this interview by ⊞ers
⊞ past-president, Rossi McAuley, is joined in this interview by ⊞ers
Jenny Leahy and Ben Nagle. This interview was carried out around a table Jenny Leahy and Ben Nagle. This interview was carried out around a table
with the interviewer in the bottom right corner (◲) and the three with the interviewer in the bottom right corner (◲) and the three
members of the studio in the other three seats. members of the studio in the other seats.
- ◲: whats your favourite colour? - ◲: whats your favourite colour?
@ -500,10 +513,11 @@ members of the studio in the other three seats.
use this grid and the drawers were full of grids and I was giving use this grid and the drawers were full of grids and I was giving
them to her and saying just fucking use those grids for fucks sake them to her and saying just fucking use those grids for fucks sake
why don't we use those grids. why don't we use those grids.
- (section redacted by request of interviewees)
<!-- --> <!-- -->
---
#### About the interview #### About the interview
@ -517,19 +531,19 @@ later work on rationalism, and related to his work on geometry and grids
their relevance: their relevance:
         
- “404 years ago on the night of the 10th November 1619, three dreams > “404 years ago on the night of the 10th November 1619, three dreams
were dreamt. A 23-year old man is “filled with enthusiasm” and > were dreamt. A 23-year old man is “filled with enthusiasm” and
enters a feverish sleep in Ulm, Germany. In this process of > enters a feverish sleep in Ulm, Germany. In this process of
enthusiasm and dreamwork, he discovers the foundations of a > enthusiasm and dreamwork, he discovers the foundations of a
wonderful science. *The Method of Properly Guiding the Reason in the > wonderful science. *The Method of Properly Guiding the Reason in the
Search of Truth in the Sciences* will be suppressed by the churches, > Search of Truth in the Sciences* will be suppressed by the churches,
both Calvinist and Catholic. They are a threat to the world view, > both Calvinist and Catholic. They are a threat to the world view,
and a threat to religion. The cartesian grid uses measurements to > and a threat to religion. The cartesian grid uses measurements to
estabish relationships. Cartesian geometry has let us fly spaceships > estabish relationships. Cartesian geometry has let us fly spaceships
and zone and divide land. Some things have happened. Some good > and zone and divide land. Some things have happened. Some good
things, some bad things. The link is broken or breaking or should be > things, some bad things. The link is broken or breaking or should be
broken. It's rotting. Maybe there's a better way we can interpret > broken. It's rotting. Maybe there's a better way we can interpret
these dreams now.” > these dreams now.”
Descartes felt that interpreting his dreams was an appropriate method to Descartes felt that interpreting his dreams was an appropriate method to
develop a rational theory of skepticism, which led to some of the develop a rational theory of skepticism, which led to some of the
@ -545,8 +559,8 @@ system, as pervasive as it may be, and suggestively hinting through its
is a relationship with ⊞.</span> is a relationship with ⊞.</span>
- ◳: jelly that's not quite solid, not quite solidified in the fridge > ◳: jelly that's not quite solid, not quite solidified in the fridge
yet and its just oozing through my fingers > yet and its just oozing through my fingers
<!-- --> <!-- -->
@ -561,11 +575,11 @@ jelly is there as something that can't be grasped. Is it terrifying, are
they resigned to it?  they resigned to it? 
- ◱: they're always angst-ridden, never, they're never eh, they're > ◱: they're always angst-ridden, never, they're never eh, they're
never positive solution-solved things, we've always like lists and > never positive solution-solved things, we've always like lists and
lists and lists of things to do they're never resolved they're > lists and lists of things to do they're never resolved they're
always like shit we've, its, its always problematic, and its all the > always like shit we've, its, its always problematic, and its all the
time. > time.
I can't explain the angst they are feeling but I can describe it because I can't explain the angst they are feeling but I can describe it because
I've felt it too. It feels like I'm having a heart attack. It feels like I've felt it too. It feels like I'm having a heart attack. It feels like
@ -576,7 +590,7 @@ We believe we are busy and under pressure and struggling to survive.
That makes us anxious and stressed. That makes us anxious and stressed.
- ◱: just fucking use those grids > ◱: just fucking use those grids
<!-- --> <!-- -->
@ -586,42 +600,17 @@ dont fit, they dont make sense, they're trying to order something that
can't be ordered. Or possibly shouldnt be ordered, the ordering is can't be ordered. Or possibly shouldnt be ordered, the ordering is
misplaced and there is a human urge to stop, just stop. misplaced and there is a human urge to stop, just stop.
#### Modern work #### Modern work
> “A cause becomes unmodern at the moment when our feelings revolt,
> and as soon as we feel ourselves becoming ridiculous”
> Adolf Loos, *On Thrift,* 1924 (Loos, 2019)
- “A cause becomes unmodern at the moment when our feelings revolt,
and as soon as we feel ourselves becoming ridiculous”
- Adolf Loos, *On Thrift,* 1924 (Loos, 2019)
---
Adolf Loos was a modernist architect whose writings such as *Ornament Adolf Loos was a modernist architect whose writings such as *Ornament
and Crime* in 1910 influenced modernist ideals of functionalism and and Crime* in 1910 influenced modernist ideals of functionalism and
minimalism. He rejected ornament and favoured the use of good materials minimalism. He rejected ornament and favoured the use of good materials
@ -631,9 +620,7 @@ ideas to Max Weber's *The Protestant Ethic and the Spirit of Capitalism*
which benefits the individual and society as a whole, do ⊞ers still which benefits the individual and society as a whole, do ⊞ers still
believe this today? I like taking Loos' quote out of context here, believe this today? I like taking Loos' quote out of context here,
instead in the context of the feelings of the interviewees, revolting instead in the context of the feelings of the interviewees, revolting
the supposedly modern cause they are working with.  the supposedly modern cause they are working with. But also Loos was found guilty of pedophelia and it feels kind of
But also Loos was found guilty of pedophelia and it feels kind of
aggressive to include his voice here at all. This is part of the point aggressive to include his voice here at all. This is part of the point
of what I'm getting at: there's this tradition of ⊞ and so many parts of of what I'm getting at: there's this tradition of ⊞ and so many parts of
it make me uncomfortable or really disgusted and I don't know what to do it make me uncomfortable or really disgusted and I don't know what to do
@ -656,6 +643,7 @@ challenges. Some ⊞ers try to structure the world around them and like
things to be neat and tidy, which makes us uncomfortable existing in things to be neat and tidy, which makes us uncomfortable existing in
precarious work conditions. precarious work conditions.
---
#### The Roman grid #### The Roman grid
@ -673,11 +661,11 @@ origins? In Descartes' use of the grid there was also an attempt to
order and structure chaos: order and structure chaos:
- “the grid allowed an embrace of complexity: curved lines that could > “the grid allowed an embrace of complexity: curved lines that could
be described by mathematical formulas, and thereby were not a sign > be described by mathematical formulas, and thereby were not a sign
of chaos but an expression of the divine mathematical order assumed > of chaos but an expression of the divine mathematical order assumed
to be underlying nature.” > to be underlying nature.”
- Descartes was Here, Clemens Driessen, 2020 > (Driessen, 2020)
A part of the belief systems of ⊞ers is that the world is chaotic and A part of the belief systems of ⊞ers is that the world is chaotic and
their role is to order it or even simplify it. This belief may be their role is to order it or even simplify it. This belief may be
@ -714,7 +702,7 @@ audience or target market. 
- ◱: for fucks sake why don't we use those grids > ◱: for fucks sake why don't we use those grids
<!-- --> <!-- -->
@ -722,7 +710,6 @@ Is there an answer to this question, do they know the answer to this
question? I get the impression they have a gut feeling about the answer question? I get the impression they have a gut feeling about the answer
but are afraid of it. but are afraid of it.
#### An analysis of a joke about ⊞ in the early 21st century #### An analysis of a joke about ⊞ in the early 21st century
@ -730,9 +717,9 @@ When reviewing the AIGA Next conference in Denver Colorado, 2008, ⊞
critic Adrian Shaughnessy tells a joke: critic Adrian Shaughnessy tells a joke:
- “The venue was shared with a beer festival, but it was easy to tell > “The venue was shared with a beer festival, but it was easy to tell
the ⊞ers from the beer fans. The beer fans were more serious.” > the ⊞ers from the beer fans. The beer fans were more serious.”
- (Shaughnessy, 2013) > (Shaughnessy, 2013)
This joke is funny because in the setup where it is easy to tell them This joke is funny because in the setup where it is easy to tell them
apart, the reader should assume the beer fans are drunk and therefore apart, the reader should assume the beer fans are drunk and therefore
@ -744,9 +731,8 @@ fans were in fact taking their own conference seriously? As both seem
unbelievable the true funniness of the joke hits home in it's implied unbelievable the true funniness of the joke hits home in it's implied
meaning: ⊞ers are boring as fuck. meaning: ⊞ers are boring as fuck.
---
---
#### An annotation of my practices as a graphic ⊞er on a typical working day, 23rd October 2023 #### An annotation of my practices as a graphic ⊞er on a typical working day, 23rd October 2023
@ -788,6 +774,7 @@ on my computer. Then I printed them out with a pen plotter to celebrate
the labour that had taken place. It took several hours to plot the the labour that had taken place. It took several hours to plot the
keylogging data from just a few minutes of the ⊞er's labour.  keylogging data from just a few minutes of the ⊞er's labour. 
---
#### LibreOffice #### LibreOffice
@ -829,10 +816,10 @@ peers. These are some of my beliefs as a ⊞er about my work and my tools.
They're a bit idealistic but also optimistic in a good way. They're a bit idealistic but also optimistic in a good way.
- *my god im trying to use scribus to prepare a booklet* > *my god im trying to use scribus to prepare a booklet*
*im going crazy* > *im going crazy*
*im going crazy* > *im going crazy*
- Correspondance with kamo, 2024 > (kamo, 2024)
Transitioning to open source software sucks. I spent years learning Transitioning to open source software sucks. I spent years learning
other tools and its like starting all over again. There is a dual other tools and its like starting all over again. There is a dual
@ -848,7 +835,7 @@ ecosystems of tools and workflows are not enforced, but it can be
difficult to exist outside them, or more specifically, beside them. difficult to exist outside them, or more specifically, beside them.
1. *"And I don't care." * > *"And I don't care." *
It's so obviously not true. The conflict of wanting to change my It's so obviously not true. The conflict of wanting to change my
workflow with wanting to complete my work tasks efficiently doesn't keep workflow with wanting to complete my work tasks efficiently doesn't keep
@ -876,8 +863,6 @@ that in a normal file format please, I can't open it. 
difference between these fonts too which is also relevant buuuuut difference between these fonts too which is also relevant buuuuut
this description is getting very detailed maybe not right now.* this description is getting very detailed maybe not right now.*
---
Similarly to the software changes, this documentation of my practice Similarly to the software changes, this documentation of my practice
sees me choosing open source fonts. I'm really ambivalent about this. I sees me choosing open source fonts. I'm really ambivalent about this. I
@ -916,7 +901,7 @@ values?
--- ---
---
#### Follow up questions for Conor #### Follow up questions for Conor
@ -943,7 +928,7 @@ Stephen
--- ---
---
#### Follow up questions for ◱ #### Follow up questions for ◱
@ -978,7 +963,7 @@ Stephen
--- ---
---
#### Follow up questions for ◳ #### Follow up questions for ◳
@ -1008,6 +993,8 @@ fine with anonymising, removing, or editing.  
Thanks, Thanks,
Stephen Stephen
---
#### Conclusion #### Conclusion
@ -1037,6 +1024,7 @@ The fragments have been situated and subjective rather than objective,
they have been outside of categories because the categories are broken they have been outside of categories because the categories are broken
anyway.  anyway. 
---
--- ---
@ -1052,81 +1040,58 @@ everyone opened their mouths to sing and the air was filled with so many
sounds and one ⊞er walked up to me and smiled and said  sounds and one ⊞er walked up to me and smiled and said 
<br>
<br>
<br>
<div class="stephen-conc">
- “I dunno, I'm more confused than ever” - “I dunno, I'm more confused than ever”
</div>
<br>
<br>
<br>
<div class="stephen-conc">
- and they said  - and they said 
</div>
<br>
<br>
<br>
<div class="stephen-conc">
- and then you said - and then you said
</div>
---
<div class="stephen-conc">
- “a funny feeling its a bit weird” - “a funny feeling its a bit weird”
</div>
<br>
<br>
<br>
<div class="stephen-conc">
- “I'm just trying to touch it gently and acknowledge it”  - “I'm just trying to touch it gently and acknowledge it” 
</div>
<br>
<br>
<br>
<div class="stephen-conc">
- “live the gap between where you are and where you could be”  - “live the gap between where you are and where you could be” 
</div>
<br>
<br>
<br>
and then I was them and you were me and we laughed and fell over and the and then I was them and you were me and we laughed and fell over and the
hill turned into a bright pink jelly ocean the whole sky was this sort hill turned into a bright pink jelly ocean the whole sky was this sort
of green-blue and we all surfed wobbly waves and some people's of green-blue and we all surfed wobbly waves and some people's
@ -1136,18 +1101,6 @@ couldnt tell was it rising or setting but it didn't matter to us the
surf was great and everything smelled like magnolias. surf was great and everything smelled like magnolias.
---
---
---
#### Acknowledgements
Thanks to Ada, Aglaia, Ben, Chae, Conor, Irmak, Jenny, Joseph, kamo,
Leslie, Manetta, Marloes, Michael, Rossi.
<div class="bibliography"> <div class="bibliography">
## Bibliography ## Bibliography
@ -1235,4 +1188,11 @@ Sixteen Essays on Typography,* London: The Sylvan Press.
Weber, M., (1905) "The Protestant Ethic and the Spirit of Capitalism", Weber, M., (1905) "The Protestant Ethic and the Spirit of Capitalism",
*Archiv für Sozialwissenschaften* 20, no. 1 (1904), pp. 154; 21, no. 1 *Archiv für Sozialwissenschaften* 20, no. 1 (1904), pp. 154; 21, no. 1
(1905), pp. 1110. (1905), pp. 1110.
</div> </div>
#### Acknowledgements
Thanks to Ada, Aglaia, Ben, Chae, Conor, Irmak, Jenny, Joseph, kamo,
Leslie, Manetta, Marloes, Michael, Rossi.

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