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Tancre 4 years ago
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<div><span id="xnili">@ilinx</span>:<span id="tilde">~</span>$ <b>Cecil Curtis</b><br>
Cecil Curtis has been the first to give an account of Nma, in particular of the Tak N'ma tribe which was considered the most violent of the indigenous populations of the island and perhaps <i>'the most unspeakble selvages on earth'</i>. Curtis expedition is remembered as a failure in the communication between modern and ancient culture, and Curtis' madness and death caused by malaria is become a myth.
Last passages of Curtis' memories before his death:<br><br>
<i>17th July 1883 <br> I know now that I will never leave this place. The jungle is rotting me into nothingness. Mysupplies are exhausted. Clouds of mosquitoes torment me and I am plagued by the pounding,crushing, smothering heat.<br><br>
28th July 1883 <br> I have broken from everything, in any case participated in something abominable ... behind thetattered masks of man and God.Christian civilization is no better than the prancing of savages ...How could human fellowship exist after this?<br><br>
24th August 1883 <br> Needless to say, the Limbic Key continues to elude me. I strongly suspect it is a fiction. The Orderare pursuing a chimera the sense of destiny has not departed, however. On the contrary, I wasmeant to be here, irrespective of the motives of those who sent me. Other forces were at work. Ihave been chosen since the beginning of time.Curse this blasphemous fate.<br><br>
11th August 1883 <br> The language of these savages is impenetrable. They now promise to take me to Katak. To meetmyself, therefore! Or perhaps a rabid dog!!<br><br>
27th August 1883 <br> The fever has melted away the walls between waking and sleep. Consciousness has become aloathsome fog. I sense that the incessant rumbling of volcanic activity is connected with thevisions that plague me constantly now ... it felt as if I were carried down my spine ... Thingsancient beyond imagination ... beyond the ultimate gate of ruin and insanity ... oceans ofsubterranean fire ...
</i><br><br>
<sup>For a more detailed account of Curtis' expedition and experience with the Tak N'ma see the diary of Echidna Stillwell's account of the Mu N'ma</sup>
<div><span id="xnili">@ilinx</span>:<span id="tilde">~</span>$ <b>letter 1</b><br>
Cecil Curtis has been the first to give an account of Nma populations, in particular of the Tak N'ma tribe which was considered the most violent of the indigenous populations of the island and perhaps 'the most unspeakble selvages on earth'. However, his expedition happened in 1883 during the eruption of the Krakatoa, is remembered as an anthropological failure highlighting the lack of a proper cultural framework enabling the communication between modern and ancient culture. In the next century, the account of Curtis expedition ending with his madness and death apparently caused by malaria is become a modern myth shrouded in the deepest mystery.<br><br>
<sup>For a more detailed account of Curtis' expedition and experience with the Tak N'ma see the Stillwell-Curtis memories</sup>
<br><br>
<a id="home" href="./homeo.html" onclick="javascript:window.opener.location.href='../home/doorway.html';" >Stillwell-Curtis memories</a>&nbsp;&nbsp;&nbsp;
<a id="home" href="./homeo.html" onclick="javascript:window.opener.location.href='../home/doorway.html';" >Echidna Stillwell</a>&nbsp;&nbsp;&nbsp;

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<!DOCTYPE html>
<html>
<head>
<title>l1</title>
<script type="text/javascript" src="../scripts/popup.js"></script>
<link rel="stylesheet" type="text/css" href="../styles/terminal.css">
<style type="text/css">
#home:hover { font-weight: bold; color: red; font-size: 18px; width: 500px; }
</style>
</head>
<body>
<div>17th July 1883 <br><br>
I know now that I will never leave this place. The jungle is rotting me into nothingness. Mysupplies are exhausted. Clouds of mosquitoes torment me and I am plagued by the pounding,crushing, smothering heat.<br><br>
<i>C. Curtis</i>
</div>
</body>
</html>

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<!DOCTYPE html>
<html>
<head>
<title>l2</title>
<script type="text/javascript" src="../scripts/popup.js"></script>
<link rel="stylesheet" type="text/css" href="../styles/terminal.css">
<style type="text/css">
#home:hover { font-weight: bold; color: red; font-size: 18px; width: 500px; }
</style>
</head>
<body>
<div>28th July 1883 <br><br>
I have broken from everything, in any case participated in something abominable ... behind thetattered masks of man and God.Christian civilization is no better than the prancing of savages ...How could human fellowship exist after this?<br><br>
<i>C. Curtis</i>
</div>
</body>
</html>

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<!DOCTYPE html>
<html>
<head>
<title>l3</title>
<script type="text/javascript" src="../scripts/popup.js"></script>
<link rel="stylesheet" type="text/css" href="../styles/terminal.css">
<style type="text/css">
#home:hover { font-weight: bold; color: red; font-size: 18px; width: 500px; }
</style>
</head>
<body>
<div>24th August 1883 <br><br> Needless to say, the Limbic Key continues to elude me. I strongly suspect it is a fiction. The Orderare pursuing a chimera the sense of destiny has not departed, however. On the contrary, I wasmeant to be here, irrespective of the motives of those who sent me. Other forces were at work. Ihave been chosen since the beginning of time.Curse this blasphemous fate.<br><br>
<i>C. Curtis</i>
</div>
</body>
</html>

@ -0,0 +1,17 @@
<!DOCTYPE html>
<html>
<head>
<title>l4</title>
<script type="text/javascript" src="../scripts/popup.js"></script>
<link rel="stylesheet" type="text/css" href="../styles/terminal.css">
<style type="text/css">
#home:hover { font-weight: bold; color: red; font-size: 18px; width: 500px; }
</style>
</head>
<body>
<div>11th August 1883 <br><br> The language of these savages is impenetrable. They now promise to take me to Katak. To meetmyself, therefore! Or perhaps a rabid dog!!<br><br>
<i>C. Curtis</i>
</div>
</body>
</html>

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<!DOCTYPE html>
<html>
<head>
<title>l5</title>
<script type="text/javascript" src="../scripts/popup.js"></script>
<link rel="stylesheet" type="text/css" href="../styles/terminal.css">
<style type="text/css">
#home:hover { font-weight: bold; color: red; font-size: 18px; width: 500px; }
</style>
</head>
<body>
<div>27th August 1883 <br><br> The fever has melted away the walls between waking and sleep. Consciousness has become aloathsome fog. I sense that the incessant rumbling of volcanic activity is connected with thevisions that plague me constantly now ... it felt as if I were carried down my spine ... Thingsancient beyond imagination ... beyond the ultimate gate of ruin and insanity ... oceans ofsubterranean fire ...
</i><br><br>
<i>C. Curtis</i>
</div>
</body>
</html>

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<div id="t3" class="txt">The arrival of Fasrol, first in Java and then in the district of Krakatoa, is reported in his passport and the dock records. However, due to the ban of accessing Nma island, considered sacred ground by the Indonesian authorities, it appears that the professor persuaded some locals not attached anymore to old superstitions (and under a relatively large amount of money) to get him in the island and assist him during the expedition with supplies of food transported on the island during the night.</div>
<div id="t4" class="txt"> Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple' which seems to be the main objective of the expedition supposed to provide the key to understanding the language engraved in some particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, it seems that the temple awoken some sort of omen in the professor writing in his last <a href="./01/af.html" onclick="ppp(this, 'af', '1000', '230','500','600')" target="af">letter</a> <i>"What we are, we are, whether we be aware of it or not!"</i></div>
<div id="t4" class="txt">Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple', main objective of the expedition supposed to provide the key to understanding the language engraved in a particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, the temple awoken some sort of omen in the professor who writes in his last <a href="./01/af.html" onclick="ppp(this, 'af', '1000', '230','500','600')" target="af">letter</a> <i>"What we are, we are, whether we be aware of it or not!"</i></div>
<div id="t5" class="txt">I I shall not dwell too much on these letters whose events are far more complex than my short description. My focus, instead, must be directed toward another artifact, a box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked, and I did not find the key till it occurred to me to examine the personal ring which the professor carried always in his pocket. Then indeed I succeeded in opening it, but when I did so, I seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the spiralic <a href="./01/af.html" onclick="ppp(this, 'af', '1000', '230','500','600')" target="af">stone bas-relief</a> and the disjointed jottings, ramblings, and cuttings which I found?</div>

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