-
+
+
+
+
My knowledge of the thing began in the winter of 1986-7 with the
death
@@ -38,7 +72,7 @@
The arrival of Fasrol, first in Java and then in the district of Krakatoa, is reported in his passport and the dock records. However, due to the ban of accessing Nma island, considered sacred ground by the Indonesian authorities, it appears that the professor persuaded some locals not attached anymore to old superstitions (and under a relatively large amount of money) to get him in the island and assist him during the expedition with supplies of food transported on the island during the night.
-
Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple' which seems to be the main objective of the expedition supposed to provide the key to understanding the language engraved in some particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, it seems that the temple awoken some sort of omen in the professor writing in his last
letter "What we are, we are, whether we be aware of it or not!"
+
Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple', main objective of the expedition supposed to provide the key to understanding the language engraved in a particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, the temple awoken some sort of omen in the professor who writes in his last
letter "What we are, we are, whether we be aware of it or not!"
I I shall not dwell too much on these letters whose events are far more complex than my short description. My focus, instead, must be directed toward another artifact, a box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked, and I did not find the key till it occurred to me to examine the personal ring which the professor carried always in his pocket. Then indeed I succeeded in opening it, but when I did so, I seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the spiralic
stone bas-relief and the disjointed jottings, ramblings, and cuttings which I found?
@@ -52,7 +86,7 @@
After a more detailed observation of the encraved stone, Linda's face contracted in an even more gloomy and thoughtful expression mumbling apparently disconnected words. Later she explained to me that in Stillwell account on Mu's folklore there is a story concerning a certain 'Tchattuk' stealing something from Katak and that probably Fassrol belived the stone was what Nma tribes called what-is-lost. Linda continued explaining how in N'ma animism the function of their cerimonies based on dream sorcery are ment to re-enact Tchattuk's stealing, with the belief that the splitting of the cosmical order of time produced a multi-temporal matrix , or templex, permitting the Old Ones to flow in different directions and not collapse in a single POINT called by them, Teotwawki.
-
+
My meeting with professor Trent opened my eyes, indeed the object I came across in my uncles belonging was supposed to be the key of some sort of ancient belief whose secret he never managed to reveal. I'm still wondering on which extent all this story is true, however I can't forget how all the knowledge Trent passed me started to infect my consciousness leading all my being to think that for no reason I should have let this story evaporate and that in some sort of wired way I was already ment to follow my uncle's paths to the Katak temple.
-
diff --git a/ilinx/main_l.html b/ilinx/main_l.html
index 6e4227c..3fc93e8 100644
--- a/ilinx/main_l.html
+++ b/ilinx/main_l.html
@@ -50,7 +50,7 @@
The arrival of Fasrol, first in Java and then in the district of Krakatoa, is reported in his passport and the dock records. However, due to the ban of accessing Nma island, considered sacred ground by the Indonesian authorities, it appears that the professor persuaded some locals not attached anymore to old superstitions (and under a relatively large amount of money) to get him in the island and assist him during the expedition with supplies of food transported on the island during the night.
-
Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple' which seems to be the main objective of the expedition supposed to provide the key to understanding the language engraved in some particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, it seems that the temple awoken some sort of omen in the professor writing in his last
letter "What we are, we are, whether we be aware of it or not!"
+
Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple', main objective of the expedition supposed to provide the key to understanding the language engraved in a particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, the temple awoken some sort of omen in the professor who writes in his last
letter "What we are, we are, whether we be aware of it or not!"
I I shall not dwell too much on these letters whose events are far more complex than my short description. My focus, instead, must be directed toward another artifact, a box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked, and I did not find the key till it occurred to me to examine the personal ring which the professor carried always in his pocket. Then indeed I succeeded in opening it, but when I did so, I seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the spiralic
stone bas-relief and the disjointed jottings, ramblings, and cuttings which I found?
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diff --git a/ilinx/media/imgs/letter2.png b/ilinx/media/imgs/letter2.png
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diff --git a/ilinx/media/imgs/temple2.png b/ilinx/media/imgs/temple2.png
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diff --git a/ilinx/media/imgs/temple5.png b/ilinx/media/imgs/temple5.png
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index 0000000..ac53fbd
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diff --git a/ilinx/styles/main_l.css b/ilinx/styles/main_l.css
index 5eedc7e..d7c3300 100644
--- a/ilinx/styles/main_l.css
+++ b/ilinx/styles/main_l.css
@@ -180,9 +180,9 @@ width: 240px;
top: 820px;
}
#t4{
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width: 290px;
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}
#t5{
left: 70px;
@@ -336,6 +336,63 @@ top: 862px;
}
*/
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+}
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+}
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.pulse{ transform: scale(1.7);
width: 30px;
@@ -359,6 +416,22 @@ z-index: 1;}
text-align: center;
}
+.pulsate2 {
+ position: absolute;
+ animation: pulsate 2s ease-out;
+ animation-iteration-count: infinite;
+ opacity: 0.0;
+
+ /* you dont need the stuff below, but its what I used to create the loading circle */
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+ margin-top: 20px;
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#pulse3{animation-delay: 1.33s;}
@@ -369,6 +442,28 @@ z-index: 1;}
100% {-webkit-transform: scale(3, 3); opacity: 0.0;}
}
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