diff --git a/notes/resonant_bodies_voices_memories.md b/notes/resonant_bodies_voices_memories.md index 3c59d0f..a761929 100644 --- a/notes/resonant_bodies_voices_memories.md +++ b/notes/resonant_bodies_voices_memories.md @@ -1,9 +1,14 @@ Notes from *Resonant Bodies, Voices, Memories* ============================================== +Bangma, A. and Piet Zwart Instituut (eds.) (2009) *Resonant bodies, voices, memories*. Berlin: Revolver Publ. +<<<<<<< HEAD (https://pad.xpub.nl/p/resonant_bodies_voices_memories) Bangma, A. and Piet Zwart Instituut (eds.) (2009) Resonant bodies, voices, memories. Berlin: Revolver Publ. +======= +https://pad.xpub.nl/p/resonant_bodies_voices_memories +>>>>>>> 25fd4735c7f9bb377ac14e4ed7cf3d12273f07da 'Phonophobia: The dumb devil of stammering' by Steven Connor, pages 132-144 --------------------------------------------------------------------------- @@ -104,4 +109,8 @@ Aristotle: "only creatures that have life can give voice, but not everything tha In coughs, whispers, drawls, hisses, hesitations, laughs, stammers the voice \"meets and mingles with what it is not---indeed, it is, in the end, nothing more than this mingling +<<<<<<< HEAD The pathos and finesse of a voice that gives out, gives way, comes not from the virile figure it cuts against the ground of things, but rather from its suggestion of a *persona*---a being that has its being 'through sound', which is like our own bodies, rather than our dream of those bodies" (pg 144) +======= +"The pathos and finesse of a voice that gives out, gives way, comes not from the virile figure it cuts against the ground of things, but rather from its suggestion of a *persona*---a being that has its being 'through sound', which is like our own bodies, rather than our dream of those bodies" (pg 144) +>>>>>>> 25fd4735c7f9bb377ac14e4ed7cf3d12273f07da