diff --git a/.gitignore b/.gitignore index 89381ee..1fea11a 100644 --- a/.gitignore +++ b/.gitignore @@ -1,7 +1,7 @@ *~ *.pyc -web/20*.html -web/2016.html *.json \#*\# -web/* \ No newline at end of file +.idea/ +venv/ +tmp_content.mw \ No newline at end of file diff --git a/README.md b/README.md index 0b31dbb..ed8c30c 100644 --- a/README.md +++ b/README.md @@ -1,6 +1,7 @@ # MMD&C Graduation Website CMS: from Mediawiki to HTML ## Depencies +* python **2.7** * Pandoc * Python libraries: html5lib, mwclient, diff --git a/web/2016.html b/web/2016.html index 6e84234..4e58cae 100644 --- a/web/2016.html +++ b/web/2016.html @@ -104,7 +104,7 @@
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diff --git a/web/works/2015-Ana_Lusa_Moura.html b/web/works/2015-Ana_Lusa_Moura.html new file mode 100644 index 0000000..aafe619 --- /dev/null +++ b/web/works/2015-Ana_Lusa_Moura.html @@ -0,0 +1,81 @@ + + + + + The Aesthetics of Ethics + + + + + + + +
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The Aesthetics of Ethics

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THESIS EXCERPT: "The Aesthetics of Ethics – a study on social documentary photography"

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(…) Information on social matters must address the urgency of the topic, the extension of the problem and the moral integrity of the people involved. Exploitation of welfare benefits is a constant concern; many individuals appear to make no effort to work enough, try hard enough or present themselves well enough. The understanding that economic inequality goes far beyond the individual’s power seems to find its backdrop in an increased attention to the individual’s personal effort. The Dutch TV program ‘Dubbeltje op zijn kant’ invites people with debt problems to openly share their privacy in order to receive financial advice and ultimately help. The program gathers different profiles of trouble in order to address and illustrate a variety of moral values. Judgment upon it allows one to restructure what is important and what is not in the management of everyday life. But essentially, what becomes clear is that everyone has a different seat to take and that the proper exercise of this order is achieved by public exposure and judgment. If one doesn’t know how to be poor, society can give him a hand. The public is invited to have an opinion on how these people dress, talk, clean their house or attempt to earn enough to eat. Their condition is mostly their own fault, since they appear to lack the reasoning capacities and life values necessary to find their own way. Unemployment, debt, low income or irresponsible consumption, are not seen as the dramatic result of a sick economy, but as people’s own incapacity to deal with it. The truthfulness of social documentary photography is important in order to make an observer feel at ease. It is important that the picture doesn’t seem to communicate something in particular that people feel forced to digest, but that the observer is given the chance to find things by him/herself. The feeling that one has the right to a subjective peek is essential; it deliberately creates a feeling of uniqueness. Each personal view is then novel and valuable as such. Any opinion that follows feels equally unique and the observer will therefore be eager to express it.

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The subtle display of information is essential to the documentary format. The details in the picture should seem casual and relate directly to the values of the intended public. The disruption of these values, made visible in the photographs, is meant to engage a potential observer with a given cause, with a field of social concern. The intrusive nature of documentary photography (blunt exposure of privacy and vulnerability) is supposed to invite sympathy, empathy, to show harshly what is wrong in order to make it better. But when the information displayed suggests that vulnerable people might be guilty of their own condition, isn’t the public invited to judge rather than sympathize? Some of the values referred to above have remained the same since the 19th century: family structure, childcare, father figure, housing conditions and hygiene. Other values are new and specific to contemporary documentary photographs, having to do more specifically with healthcare (obesity or illness), addictions (smoking, drinking), and stereotyped traits such as tattoos or the superfluous ownership of material goods. When failures in these areas are visible in the photographs (and they always are) then inevitably the belief arises that these people may not be worthy of society’s concern.

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File:LMoura_GP_01.jpg File:IMAGE01.jpg File:IMAGE04.jpg File:IMAGE02.jpg File:IMAGE03.jpg

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Unintended Images

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File:Vietnam-3.jpg File:Viet-google.jpg File:Bruegel.jpg|Pieter Bruegel the Elder “Netherlandish Proverbs” (1559)

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As a result of image proliferation the online world become a space where images appear to their viewer within multiplicity. Google’s image search is a prime example of this phenomenon. By gathering multiple images inside one space, Google creates a new ‘large image’ that is being framed within our computer screens. However as a tool that is intended to find single images, Google disregards the aesthetic form of those ‘large images’, which it creates rather unintentionally. It arranges individual images within the search result according to their relevance to the topic rather then their visual coherence with each other. As a result those images appear as ‘broken’ and fragmented, and refuse to be read as a single image.

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Artyom’s work reflects on the incoherence that comes with the multiplicity of images within the online world. He uses screenshots of different Google search results, which he manipulates in Photoshop by using ‘healing’ and ‘patching’ tools. For his work Artyom draws inspiration from painting, particularly those of Pieter Bruegel the Elder, which regardless of their overcrowded and noisy aesthetics managed to retain their wholeness as an image. Those paintings took into account the gaze of the viewer, providing pathways through which the human eye could travel and explore the image. Similar Artyom’s work attempts to rehabilitate those ‘broken’ images and reintroduce a coherence that would allow them to be read as a whole.

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SUPERNOVA

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The artist is fascinated with the affect the transformation from the two dimensional image to the three dimensional sculpture produces. She aims to connect photography and sculpture by replicating forms from image to object and object to image.

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She is interested in cosmological phenomena and the relation thereof to mankind and the human body. She sees a clear connection between the human physique, the universe and metals. The sculptures she produced are investigating how the human body and the cosmos can be related in sculpture. In the produced works, she focuses on a collaboration between images of the soft organic body and the harsh look and feel of the metal. Through similarities in shape in between the object and image the artist aims to connect the separate mediums. In some sculptures illumination is a method to connect the image and the physical.

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File:thumbsuper.jpg File:DSC0791.jpg File:IMG_5862kv.jpg File:IMG_5870kv.jpg

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Zero = 0dB

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RRTRN

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Since the rise of information theory we know that the processing of a signal always results in loss, there is always an element of friction. In the [RRTRN] three terminals are connected together via a single tape loop. Each terminal consists of a modified reel-to-reel tape deck and a computational work-station running a simple messaging program. Every message that a user on the terminal writes, will be modulated into sound, recorded on the tape and sent(=rolled) to the other terminals. There the received audio signal will be demodulated back into the message and it appears on the screen. By its particular setup the installation is classed in an unusual ring network topology, where information flows counter-clockwise.[RRTRN] deals with the materialisation of networks and reveals hidden technological layers and deals with contingency in the development of technology by considering media of the past and imagining different uses.

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File:Rrtrn.jpg File:Rrtrnweb1.JPG|Terminal File:Rrtrnweb2.JPG|Tape deck File:Rrtrnweb3.JPG|Tape deck File:Rrtrnweb4.JPG|Example house [RRTRN] File:Rrtrnweb5.JPG|Ring topology File:Rrtrnweb6.JPG|Overview operation manual

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A Unique Line

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The Focal Camera

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File:TheFocalCamera_Promo4_SMALL_4x3.jpg File:Gradcat-1-2.jpg File:Rop9.jpg File:Gradcat-2.jpg

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The Focal Camera is a project that takes a critical look at how cameras are constructed and how design choices influence not only our usage of them, but also the photos they create. Tools and technology are by no means objective as often thought, but rather subjective, as they are created by people. With that comes a certain social and political bias. The way it is shaped and the way it works amongst others change our perception of said technology and thereby the end-result. Considering the importance of photographs in the image culture we live in, it becomes a necessity to understand such a bias: The choices made by inventors, designers, engineers and executives throughout the history of the camera undoubtedly changed our way of thinking of photography and imagery, but almost always goes unnoticed or unremarked.

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Driven by the need for profit in order to compete with various other companies, their choices might not always be what we would want or desire, in a way creating a capitalistic camera: A camera first and foremost to be sold, not used. Furthermore, most of today's cameras' principles are based on those of the first thirty to forty years of cameras made. The mirror in a contemporary SLR camera even stems from that of the camera obscura. While DIY solutions were an option in the past, it has become increasingly hard to understand the current camera, which is a necessity to subvert it. 'The Focal Camera' tries to aid this subversion, whilst exposing and changing the bias that exists within the camera.

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In a two-day workshop participants learn the underlying principles of the parts that make up a camera and are exposed to this critical view. They build their own shutters, focusing mechanisms, viewfinders and lenses, intermittent with discussions on the camera's inherent problems. To go through such a large amount of technical knowledge, specific modules are designed ahead of time: Small model kits that each consist of a specific function. The assembly of such a kit makes it easy to understand how it works, but still gives the user the freedom to make a large amount of choices. The modules can be combined with each other in various ways, creating unique cameras that would otherwise not exist, much like a camera prototyping system. Meanwhile, the ability to produce homemade objectives opens up an array of aesthetic choices. The second day of the workshop is aimed at using the camera, developing film and making prints with easily accessible material, found in any supermarket.

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These modules range from more classical functions such as that of an aperture or shutter, but also consist of more unique designs such that of a RGB splitter, which allows the creation of color photographs with black and white film (Something that might become important with the slow demise of color film). The designs, instructions, workshop dates and theory can all be found online where participation is welcome.

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www.focalcamera.com

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How To Be More Or Less Human

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File:Howtobemoreorless_thumbnail.jpg

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How To Be More Or Less Human investigates how human activity is classified by image recognition software. Computer vision and the gaze of the webcam become the basis for a performance that explores how online databases form an identity of the human subject. A clinic is divided by two computers that continually project words from an image recognition program. A man enters at appointed times and performs a series of actions that are analysed by the image recognition software. The confidence levels of the image recognition program become the basis for a performance between a man and an algorithm. How To Be More Or Less Human examines how computer vision classifies gender, race and class through commercial stock imagery. Visual stereotypes and typologies are highlighted and performed by human and non-human actors to demonstrate how humans are encoded into computer vision.

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Finity of lists

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Free WiFi

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Surrogates

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File:Tumblr o3y14fvGV11shzr3fo1 1280.jpg

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Mama, Tess en ik

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In Search of Perfect Orange

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Abstract Violence

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The images of war and migration are mainly based on the images that are being circulated in mainstream and social media. Although, these violent and manipulative images form an important element of public opinion concerning the migration flux and war, they are definitely not direct representations of reality. How to represent reality? Can we talk about the reality in the time of image culture?

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Abstract Violence investigates the image of current war and migration from its first place, from destroyed Syrian cities and from leftover objects. Caner questions the impossibility of representing violent images and how we interpret them within the time of the image culture. The project uses real footage that were shot by the artist in Syria during the recent war. Caner produces an abstract space with 3D scanned-rendered objects, which were collected from ruined houses to emphasize how these events become virtual and make us insensitive. The artist uses two sided video projection, as well as transparent sculptures placed under the screen in order to produce different realities.

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Abstract Violence, 2016, HD, 11’ 08’’, Two sided projection, Polyester Resin

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File:Rrr.jpg

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WebPage Act l, ll, lll

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“The term ‘choreography has gone viral. In the last five years it has suddenly mobilized as a general referent for any structuring movement, not necessarily the movement of human beings. Choreography can stipulate both the kinds of actions performed and their sequence or progression. (…) Sometimes designating minute aspects of movement, or alternatively, sketching out the broad contours of action within which variation might occur, choreography constitutes a plan or score according to which movement unfolds. Building choreograph space and people’s movement throughout them. (…) Web services choreograph interfaces; and even existence is choreographed. Choreography, then would seem to apply to the structuring of movement in highly diverse diverse occasion, yet always where some kind of order or desired to regulate that movement,“ (Rosenthal et al, 2010)

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Choreographing design is a starting point in how to relate to my interests as an individual to my design practice and to the current technological media culture. As I mentioned before, digital media apparatus represent a network of people, politics, aesthetics, economies. The computer is the device most explored in my practical work as a designer, and the computer screen as it is conventionally presented carries a very particular mode of spectatorship. I am interested in the relationship between the user and the visual system he/she encounters, and to challenge the tensions between stasis and the ability to move, materiality and immateriality, and the different perceptual experiences that may arise from the act of viewing and interacting with it.

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An important point in developing my project towards a live setting was the question of presence: being here and now. Breaking the distancing between mind/body, self/other, subject/object, designer/design piece; discovery/invention. This way, enhancing the idea of process over product: processes of becoming, becoming structures, becoming in the form of words, text, visuals, graphics. Simultaneously the actions throughout the composition process are being stored in the history of the computer, making it possible to re-create it.

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File:JoanaChicau pic.jpg File:Jo_pic1.JPG|JoanaChicau Performance Setting File:JoanaChicau_Screen_Shot_1.png File:JoanaChicau_Screen_Shot_2.png File:JoanaChicau_Screen_Shot_3.png

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LIAPO

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Progressive movement towards concrete creation

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File:Progressive movement towards concrete creation.jpg

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I-could-have-written-that

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File:I-could-have-written-that these-are-the-words mb 300dpi.png File:Text-mining-is +1.00 certain.png File:I-could-have-written-that categories-modality.gif

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i-could-have-written-that is a two hour workshop, in which we will write between the lines, raw data will be cooked, and personal oracles will be trained. The workshop contains three parts. We start with a writing exercise in which we challenge the strictness of numbers with words. Then we will train our personal oracles by following the 1989 model Knowledge Discovery in Databases, and do manual pattern recognition with notecards and pens. After this hard work, we will ask three algorithms to do a bit of work as well. They will built your personal oracle, which you can consult at any time in the future!

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Many text mining services offer pre-trained classifiers through API's without specifying how the system is created. They promise to read meaning out of a text correctly. This unconditional trust is the basis of automated essay scoring systems (AES), psychology studies, job vacancy platforms and terrorism prevention. Automated systems are trained to detect sentiment, education level, mental illness, or suspicious behaviour. The techniques are used online in i.e. social media platforms, in the academic field and by the government. However, framing text mining techniques as readerly systems makes them immune for questions and discussion. When text mining results are considered as a product of writing, the presence of an author is emphasized. This makes it possible to discuss text mining results in relation to predefined goals and breaks the idea that text mining results represent an absolute truth.

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Choose how you feel; you have seven options

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My Hard-Drive Died Along With My Heart

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For the Common Good

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Adversarial Interface

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Adversarial interface is a website collecting tools, extensions, projects and research that enable agonism and critical responses to an overwhelming feeling of mono-narrative in user interfaces on and offline.

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notthathard, so we lied highly trained monkeys (Don't worry we'll keep it private)

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Screenscapes

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Pomegranate Seeds

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The short-film Pomegranate Seeds explores facets of emotion experienced around grief, not necessarily focussing upon it. The deification of a lost loved one, an attempt to replace or resolve the space which they once filled, and the conflicting emotional hardship that comes with survival.

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Having written various screenplays around the subject, the film is a reiteration of various narratives into one concise and poignant portrayal.

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The Face of a Refusing Machine

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Bonsai

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All about Fresh to Decay

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Chloe050305.jpg Chloe050306.jpg Chloe050304.jpg

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Me and Christina

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Sky Islands

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+SkyIslands2.jpeg
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+Skyislands4.png
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Fabian Landewee

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“Untitled, 2018” is an installation of photographs. In the space, bodies meet bodies, represented as photographic objects and through depictions of flesh. On the wall large prints of photographic apparatuses hang next to intimate images of LGBTQ+ individuals. The artist combines his interest in the gay gaze together with exploring notions of ‘seeing’ in itself. By focusing on the objecthood of photographs he attempts to emphasize materiality - and therewith vulnerability - in the photographic medium. 


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Referendum Medialogs

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Unlearning the Rules of Collectivity

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Irma Oldenburg

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Back It Up

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Anomolous faces

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Unpublishing

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Alt Reality Lexicon

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Foremothers

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ALEPH ZETA: The Star

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+Buljan.jpg
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Chasing the Light

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I Declare A Thumb War

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Dignity on Fire

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Liminal connections

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Lost The Plot

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The Silent Ray

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This is my land...

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Purple?Purple!Purple.

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Far from Home

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