////////////////////////The purpose <> the following text is <> present <-> prese
lowing text is <> present <-> preserve the concept <> ATATA : it is a composition
ere <> bring back <> life the ‘ dead ’ word ATATA , so that it is not forgotten . 
o present <-> preserve the concept <> ATATA : it is a composition <> two ideogram
ograms <> the Mhuysqa dead language . ATATA can be defined <> ‘ I give myself and
a perspective <> reciprocity ? Why is ATATA a fruitful principle <-> the future s
 bring back <> life the ‘ dead ’ word ATATA , so that it is not forgotten . ATATA
ATATA , so that it is not forgotten . ATATA is a palindrome unity made <> two ide
cation bath . This astonishing ritual ATATA was done <> a reminder <> gratitude t
gs asking <-> maintenance <> people . ATATA can be related <--> the Mayan Tseltal
ss where both concepts <> reciprocity ATATA <-> ich´el ta muk´ are present <> bot
 the goods <-> something else. ” This means common goods <> everything that exist
0 . The priest Duquesne wrote that Ta means “ tillage , harvest. ” The Ta ideogra
age , harvest. ” The Ta ideogram <--> means the bearing <> fruits , the giving of
ious is an act <> reciprocity , which means that ( inter ) acting <--> within the
esent <-> preserve the concept <> ATATA : it is a composition <> two ideograms in
ions that this essay aims <> answer are : How <> feel-think the future <> food an
ad language . ATATA can be defined <> ‘ I give myself <-> you give yourself , ’ w
 Colombian student <> ancient history , I have experience <--> this concept <-> m
o . It was through my PhD research that I experienced <-> looked further <--> the
sqa <-> Mayan legacy . It was <--> that I realized the devastating reality that i
, <-> bio-diversifying forms <> being . I have based my writings <> the perspecti
ctive <> ‘ Heart´s Epistemology. ’ What I mean is that heart <-> brain come toget
ome <> their ancestral ways <> living . I have studied their language , named Mhu
heir language , named Mhuysqhubun , <-> I propose here <> bring back <> life the 
ction/cycle <> humans-lagoons-rain-corn I refer <> Tseltal Mayan people , who liv
 , <-> memory , alive . [ c ] III [ c ] I feel-think offerings <-> getting water 
se through my work <-> my way <> living I am affecting others , known <-> unknown
language . ATATA can be defined <> ‘ I give myself <-> you give yourself , ’ where
 be defined <> ‘ I give myself <-> you give yourself , ’ where giving is an act of
rainbow seeds ( varieties <> food ) <> give the future <> much colors <-> flavors 
ge . ATATA can be defined <> ‘ I give myself <-> you give yourself , ’ where givin
ious generations . That is why taking myself serious is an act <> reciprocity , wh
se <> the following text is <> present <-> preserve the concept <> ATATA : it is 
TATA can be defined <> ‘ I give myself <-> you give yourself , ’ where giving is 
the indigenous people <> both Colombia <-> Mexico . It was through my PhD researc
ugh my PhD research that I experienced <-> looked further <--> the Mhuysqa <-> Ma
ed <-> looked further <--> the Mhuysqa <-> Mayan legacy . It was <--> that I real
 can be defined <> ‘ I give myself <-> you give yourself , ’ where giving is an a
 is an act <> receiving , <-----> what you do <-> others is <--> affecting yourse
In fact , the heart is the place where you keep dreams , hope , joy , <-> pain , 
ain , according <> the Mayan culture . You need <> have all these clear <> know w
w what is the kind <> living knowledge you want <> go over . [ 2 ] In the Mhuysqa
 responsibility <> taking care <> what you are receiving . One <> the most import
language . ATATA can be defined <> ‘ I give myself <-> you give yourself , ’ where
 be defined <> ‘ I give myself <-> you give yourself , ’ where giving is an act of
rainbow seeds ( varieties <> food ) <> give the future <> much colors <-> flavors 
ined <> ‘ I give myself <-> you give yourself , ’ where giving is an act <> receiv
 you do <-> others is <--> affecting yourself . This exercise <> reciprocity is a 
he bearing <> fruits , the giving <> yourself freely , <> <> agriculture labor . I
////////////////////////The purpose <> the following text is <> present <-> prese
lowing text is <> present <-> preserve the concept <> ATATA : it is a composition
ere <> bring back <> life the ‘ dead ’ word ATATA , so that it is not forgotten . 
o present <-> preserve the concept <> ATATA : it is a composition <> two ideogram
ograms <> the Mhuysqa dead language . ATATA can be defined <> ‘ I give myself and
a perspective <> reciprocity ? Why is ATATA a fruitful principle <-> the future s
 bring back <> life the ‘ dead ’ word ATATA , so that it is not forgotten . ATATA
ATATA , so that it is not forgotten . ATATA is a palindrome unity made <> two ide
cation bath . This astonishing ritual ATATA was done <> a reminder <> gratitude t
gs asking <-> maintenance <> people . ATATA can be related <--> the Mayan Tseltal
ss where both concepts <> reciprocity ATATA <-> ich´el ta muk´ are present <> bot
 the goods <-> something else. ” This means common goods <> everything that exist
0 . The priest Duquesne wrote that Ta means “ tillage , harvest. ” The Ta ideogra
age , harvest. ” The Ta ideogram <--> means the bearing <> fruits , the giving of
ious is an act <> reciprocity , which means that ( inter ) acting <--> within the
esent <-> preserve the concept <> ATATA : it is a composition <> two ideograms in
ions that this essay aims <> answer are : How <> feel-think the future <> food an
ad language . ATATA can be defined <> ‘ I give myself <-> you give yourself , ’ w
 Colombian student <> ancient history , I have experience <--> this concept <-> m
o . It was through my PhD research that I experienced <-> looked further <--> the
sqa <-> Mayan legacy . It was <--> that I realized the devastating reality that i
, <-> bio-diversifying forms <> being . I have based my writings <> the perspecti