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ve ( just as much as it says about what we are conditioned to expect and recognize
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irst it made me shy . But the next time we had sex , I noticed how her description
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meant value determining . In that case we ’ d encounter the moment when words and
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ce . Language kills continuation . When we describe something , we deny the contin
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inuation . When we describe something , we deny the continuity of that which we de
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, we deny the continuity of that which we describe . When we describe something o
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inuity of that which we describe . When we describe something or someone , that so
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’ d like to draw attention to ? How can we display continuous time while using lan
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one per se – but in order to use a word we need to at least remember its meaning ,
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talist Ruins [ I ] . [ 5 ] Often , when we speak about progress , progress is not
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often used to debunk what was before . We see this with children displaying ‘ que
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of ‘ arriving. ’ The expectations that we will later ‘ arrive ’ at a certain insi
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later ‘ arrive ’ at a certain insight , we arrive at a better place in our lives ,
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omething real , an arrival at ‘ home. ’ We tend to forget that what we understand
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t ‘ home. ’ We tend to forget that what we understand as real [ i ] is [ i ] and [
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[ i ] only is [ i ] the present . When we feel ‘ unheimisch ’ or ‘ unreal , ’ thi
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gnized it . Or so the history narrative we are accustomed to , latently ( but blun
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would state , ‘ all is journey. ’ When we think about progress , similar feelings
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that one will ‘ arrive ’ in the world . We can not arrive in the world , as worlds
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d , as worlds are constantly arriving . We need continuous language . There is no
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or mode awaiting your growth . What can we give to a future that is not awaiting o
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i ] presence [ i ] , continuous life . We need a language that is not old , nor p
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you about him I love him so much with all my heart and my soul With every bone i
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elative as no genitals are average and all adjectives that she finds truth in are
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‘ discovered ’ the Americas , meaning all the life that was there before Columbu
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onsidered meaningful or even living at all . It was no life . It only became life
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ave – in some way or another – existed all along . Those who arrive – whether at
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common , inspirational motto ‘ It ’ s all about the journey ’ forgets that the p
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d arrival , unless one would state , ‘ all is journey. ’ When we think about prog
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air you are given by Thuiszorg . [ 6 ] All of these factors helped me get better
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nd upon my arrival I could forget that all worlds and all sides that are always a
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val I could forget that all worlds and all sides that are always already out ther
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asonable wealthy and educated family . All would be fine as the society I grew up
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speaking , but an eternal effort from all , allowing everything to be alive – am
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eminist practise . Queer because the embrace of what ’ s described can not be a s
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straight one , it is a messy sort of embrace in which it is unclear what embraces
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at embraces what : does the language embrace the listener , does the listener emb
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ace the listener , does the listener embrace the description , does the event des
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scription , does the event described embrace the continuous language that is tryi
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gage the event ? It ’ s an amorphous embrace with few coordinates . It ’ s an emb
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ace with few coordinates . It ’ s an embrace of which it is unsure whether it is
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which it is unsure whether it is an embrace . It is moving , taking form , formi
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ne and seizable , instead of as the continuous thinking she is trying to surface .
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w attention to ? How can we display continuous time while using language ? Languag
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at is described . It means that the continuous ( well- ) being of what is describe
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ecause of your positionality . This continuous noticing is necessary to re-direct
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oes the event described embrace the continuous language that is trying to linguist
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, but to acknowledge the world as a continuous place , instead of believing that o
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s are constantly arriving . We need continuous language . There is no platform wai
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untered with [ i ] presence [ i ] , continuous life . We need a language that is n
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I understood that it was her strong language that displayed , inhabited , shaped
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ted her love and trust for him . Her language wasn ’ t just a true account of her
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a true account of her worship , the language generated and endorsed the love . Th
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the content of this message . I love language . I love language so much that I can
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s message . I love language . I love language so much that I can sound very convin
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eling submission . In this convinced language , by expressing surrender I would ex
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uld experience surrender because the language of worship and submission is not des
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words , but I ’ m very much aimed at language ’ s shortcomings . One of the diffic
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comings . One of the difficulties of language I have recently been involved with ,
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thinking she is trying to surface . Language kills continuation . When we describ
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display continuous time while using language ? Language itself is constantly draw
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ntinuous time while using language ? Language itself is constantly drawing from th
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I was experiencing continuousness of language when I was having sex and feeling my
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m a moment in time and space . While language kills what is being described , it e
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ng a few dominant narratives – using language to create proximity can just as well
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nclear what embraces what : does the language embrace the listener , does the list
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ent described embrace the continuous language that is trying to linguistically eng
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tantly arriving . We need continuous language . There is no platform waiting for y
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ing our arrival ? The future needs a language that does not identify the future as
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uture as a separate era . It needs a language in which the deadening force of word
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[ i ] , continuous life . We need a language that is not old , nor presents itsel
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gitimatize its existence . What does language need ? It needs faith . It needs spe
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ivity , who recognize the effects of language , understanding that the expression
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the conversation . A feminist queer language may well be that : God-language . A
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