diff --git a/Concordance_Patches/eunaaaaaa_hope.txt b/Concordance_Patches/eunaaaaaa_hope.txt new file mode 100644 index 0000000..86825eb --- /dev/null +++ b/Concordance_Patches/eunaaaaaa_hope.txt @@ -0,0 +1,74 @@ + a +1 a p +fo a Pa +6 , a mes +on h a show +for P a half + thoug A Good N +t Istan a pity th +a pity t a shower i +e was one a context w +wrote : “ a flame in t +n very dark a confidence +ts . It is l a promise. ” O +s located som a bibliography +ddle East . I a “ Hope Syllabu +essively a bibl a response to the + ” I ’ ve been c A Sociology of Hop +Chantal Mouffe ’ a “ democracy to co +nected with the no a cynical withdrawal +ary ? ” Agamben des a particular relation + blinded by its ligh a light that strives b +ontemporary is nostal a particular time yet s + she is aware of her e a certain historical sen +erogeneous , Agamben ar a particular relationship +en hope and remembrance a full engagement with the +w yet persistent work of a social reality larger tha +t sense , being hopeful en a non-linear understanding o +me . In that regard , hope a project-driven world where +and meaning in the journey i a series works since the mid-1 + for Mouffe refers to the set a society is created and govern + to the uncontested hegemony o a rationalist and individualist +ration this antagonistic dimens a compromise among competing inte +negotiate a compromise among com a rational , fully inclusive conse + us/them distinction of antagonis a way that is compatible with the r +tion of pluralism . In other words a democracy that acknowledges the in +wledges the ineradicable dimension a pluralist public space in which the +blish a pluralist public space in wh a nonviolent way . For Mouffe , this e +ails transforming antagonism to “ ago a situation where opposing political su +now an adversary rather than an enemy a final agreement can be reached . Anoth +’ s understanding of the political is “ a hegemonic one established by a series o +cal is “ hegemony. ” Every social order a series of practices and institutions wi +egemonic one established by a series of p a context of contingency . In other word +tutions within a context of contingency . a temporary and precarious articulation + order is a temporary and precarious articu a given moment as ‘ natural ’ or as ‘ +ng order to install another form of hegemony a complex argument into a bite-size p +her form of hegemony . It may not be fair to a bite-size portion , but for this e +of radical democracy as the “ impossibility of a genuinely pluralistic democracy i +s to remain pluralistic at all ) . That is , if a given order it would not be plur +rst place ; there wouldn ’ t be any differences a static situation that could eve + . This would culminate in a static situation tha a totalitarian society . Neverth + ’ s not going to be completely realized , it will a process [ i ] that we work to +eed to despair . Laclau and Mouffe ’ s ideas about a project without an end ” res +our political struggles , without the expectation of a final destination . In the + final destination . In the wake of the Jörg Haider m a right-wing mobilization ag +ddressed the concept of hope and its relation to passi a more direct manner [ 15 ] +material representations that evoke certain meanings an a flag , a song , a style +representations that evoke certain meanings and emotions a song , a style of speak +ations that evoke certain meanings and emotions such as a a style of speaking , et +the origin of racist articulations , the Left has been add a moralistic discourse +exploits . During the Gezi protests in June 2013 , I realiz a futile effort to app +oğan supporters what the protests meant for the participants a “ coupt attempt , ” +protests meant for the participants . It was not a “ coupt at a riot provoked by “ +ed by “ foreign spies. ” Dialogue is possible if all sides sha a square millimeter +13 , the Prime Minister and the pro-government media started to a blatant lie , no +o circulate a blatant lie , now known as the “ Kabataş lie. ” Al a group of toples + topless male Gezi protesters clad in black skinny leather pants a woman in heads +tions failed to come to terms with the phenomenon . I found out Fr a concept for i + Freud ’ s concept of “ illusion ” is mostly about religion , it ’ a useful conce +r helplessness [ 18 ] . Granted our psychological inclination for se a source of p +s the social sciences and the arts , I observe both fields are practi a critical w +f the times—as it has become common practice lately when , for instanc a public sy +ublic symposium on current issues in the contemporary dance field becom a collecti +as become symptomatic of our epoch . Are we , perhaps , equating adoptin a hopeles +nly describing and analyzing the world but also contributing to making it a better