diff --git a/ilinx/01/af.html b/ilinx/01/af.html index 279a3c7..ae5e245 100644 --- a/ilinx/01/af.html +++ b/ilinx/01/af.html @@ -5,7 +5,8 @@ + -
@ilinx:~$ Adin Fassrol
Professor Fassrol was widely known as a pioneer in the application of cybernetics methodologies to anthropology and mythology. His visionary approach made possible the maturation of what now we call cyber- or virtual ethnology. He was one of the main researchers to criticize the occultist wing of the new discipline led by Echidna Stillwell, however, due to the pressure of academic institution his work is now remembered as essential voice during the golden age of Virtual Anthropology, nowdays working in totally different ways. During the 70s professor Fassrol found the chair in experimental semiotics of the Harvard institute representing a nomad figure in a usually ortodox environment.
+
@ilinx:~$ Adin Fassrol
Professor Fassrol was widely known as a pioneer in the application of cybernetics methodologies to anthropology and mythology. His visionary approach made possible the maturation of what now we call cyber- or virtual ethnology. He was one of the main researchers to criticize the occultist wing of the new discipline led by Echidna Stillwell, however, due to the pressure of academic institution his work is now remembered as essential voice during the golden age of Virtual Anthropology, nowdays working in totally different ways. During the 70s professor Fassrol found the chair in experimental semiotics of the Harvard institute representing a nomad figure in a usually ortodox environment.
\ No newline at end of file diff --git a/ilinx/01/cc.html b/ilinx/01/cc.html index 8a23325..7913c1e 100644 --- a/ilinx/01/cc.html +++ b/ilinx/01/cc.html @@ -4,19 +4,12 @@ cc - -
@ilinx:~$ letter 1
- Cecil Curtis has been the first to give an account of Nma populations, in particular of the Tak N'ma tribe which was considered the most violent of the indigenous populations of the island and perhaps 'the most unspeakble selvages on earth'. However, his expedition happened in 1883 during the eruption of the Krakatoa, is remembered as an anthropological failure highlighting the lack of a proper cultural framework enabling the communication between modern and ancient culture. In the next century, the account of Curtis expedition ending with his madness and death apparently caused by malaria is become a modern myth shrouded in the deepest mystery.

- For a more detailed account of Curtis' expedition and experience with the Tak N'ma see the Stillwell-Curtis memories -

- Stillwell-Curtis memories    - Echidna Stillwell    - Nma    +
@ilinx:~$ Cecil Curtis
+ Cecil Curtis, also rememberd as'Mad Dog' Curtis, has been the first to give an account of Nma populations, in particular of the Tak N'ma tribe which was considered the most violent of the indigenous populations of the island and perhaps 'the most unspeakble selvages on earth'. However, his expedition happened in 1883 during the eruption of the Krakatoa, is remembered as an anthropological failure highlighting the lack of a proper cultural framework enabling the communication between modern and ancient culture. In the next century, the account of Curtis expedition ending with his madness and death apparently caused by malaria is become a modern myth shrouded in the deepest mystery.

+ For a more detailed account of Curtis' expedition and experience with the Tak N'ma see the Stillwell-Curtis memories.

\ No newline at end of file diff --git a/ilinx/01/death.html b/ilinx/01/death.html index ab17e60..bd23f6e 100644 --- a/ilinx/01/death.html +++ b/ilinx/01/death.html @@ -7,7 +7,7 @@ -
@ilinx:~$ Death
The professor had been striken whilst returning from Java, in Indonesia; falling suddenly, as witnesses said, after his ship reached the territorial water of U.S. Doctors were unable to find any visible disorder, but concluded after perplexed debate that some obscure lesion of the heart, possibly induced by the overload of radio communications received by the ship in the moment of crossing the free waters, has been responsible for the end of a so elderly man.

+
@ilinx:~$ Death
The professor had been striken whilst returning from Java, in Indonesia; falling suddenly, as witnesses said, after his ship reached the territorial water of U.S. Doctors were unable to find any visible disorder, but concluded after perplexed debate that some obscure lesion of the heart, possibly induced by the overload of radio communications received by the ship in the moment of crossing the free waters, has been responsible for the end of a so elderly man.

At the time I saw no reason to dissent from this dictum but latterly I am inclined to wonder

- and more than wonder.
diff --git a/ilinx/01/es.html b/ilinx/01/es.html index 3128506..55f9940 100644 --- a/ilinx/01/es.html +++ b/ilinx/01/es.html @@ -12,10 +12,7 @@
@ilinx:~$ Echidna Stillwell
- Professorv Stillwell had done pioneering fieldwork in ethnology in the 1920s leading the most controverted wing of what will become Virtual Ethnology, but her reputation quickly fell into eclipse. University authorities began to fear that she had gone native, credulously and uncritically adopting the strange folk beliefs ofher beloved Mu N'Ma. Some, such as professor Adin Fassrol, went so far as to suggest that she had been ‘creative’ with her findings; that much of her data had been simulated. Fearing that they had a Blavatsky-type fake on their hands,the University moved to dissociate themselves from her work. A whispering campaign wasorchestrated, and Stillwell was first discredited and then ‘forgotten’ by an anthropological community increasingly keen to establish its scientific credentials. The result was that her voluminous works – on Mu folklore – went unpublished. Complete disreputability was assured when her workbegan to be championed by occultists, poets and cranks of every persuasion, such as Peter Vysparov. During the beginning of the 70s he will become the head of the semi-fictional Miskatonic Virtual University with the creation of the N.W. Peaslee Chair in Hydro-History.

- Virtual Ethnology    - Miskatonic Virtual University    - Letters Vysparov-Stillwell    + Professorv Stillwell had done pioneering fieldwork in ethnology in the 1920s leading the most controverted wing of what will become Virtual Ethnology, but her reputation quickly fell into eclipse. University authorities began to fear that she had gone native, credulously and uncritically adopting the strange folk beliefs ofher beloved Mu N'Ma. Some, such as professor Adin Fassrol, went so far as to suggest that she had been ‘creative’ with her findings; that much of her data had been simulated. Fearing that they had a Blavatsky-type fake on their hands,the University moved to dissociate themselves from her work. A whispering campaign wasorchestrated, and Stillwell was first discredited and then ‘forgotten’ by an anthropological community increasingly keen to establish its scientific credentials. The result was that her voluminous works – on Mu folklore (one of the three tribes of Nma island) – went unpublished. Complete disreputability was assured when her workbegan to be championed by occultists, poets and cranks of every persuasion, such as Peter Vysparov. During the beginning of the 70s he will become the head of the Miskatonic Virtual University with the creation of the N.W. Peaslee Chair in Hydro-History.

\ No newline at end of file diff --git a/ilinx/01/h.html b/ilinx/01/h.html new file mode 100644 index 0000000..b310dd2 --- /dev/null +++ b/ilinx/01/h.html @@ -0,0 +1,17 @@ + + + + h + + + + + +
@ilinx:~$ Homeostasis

+
+ Homeostat   

+
+ +
+ + \ No newline at end of file diff --git a/ilinx/01/l1.html b/ilinx/01/l1.html index a3b739f..17932c4 100644 --- a/ilinx/01/l1.html +++ b/ilinx/01/l1.html @@ -11,7 +11,7 @@
17th July 1883

- I know now that I will never leave this place. The jungle is rotting me into nothingness. Mysupplies are exhausted. Clouds of mosquitoes torment me and I am plagued by the pounding,crushing, smothering heat.

+ I know now that I will never leave this place. The jungle is rotting me into nothingness. My supplies are exhausted. Clouds of mosquitoes torment me and I am plagued by the pounding, crushing, smothering heat.

C. Curtis
diff --git a/ilinx/01/l2.html b/ilinx/01/l2.html index 576a586..d201f13 100644 --- a/ilinx/01/l2.html +++ b/ilinx/01/l2.html @@ -11,7 +11,7 @@
28th July 1883

- I have broken from everything, in any case participated in something abominable ... behind thetattered masks of man and God.Christian civilization is no better than the prancing of savages ...How could human fellowship exist after this?

+ I have broken from everything, in any case participated in something abominable ... behind the tattered masks of man and God. Christian civilization is no better than the prancing of savages ...How could human fellowship exist after this?

C. Curtis
diff --git a/ilinx/01/l3.html b/ilinx/01/l3.html index 7109852..e08a89a 100644 --- a/ilinx/01/l3.html +++ b/ilinx/01/l3.html @@ -10,7 +10,7 @@ -
24th August 1883

Needless to say, the Limbic Key continues to elude me. I strongly suspect it is a fiction. The Orderare pursuing a chimera – the sense of destiny has not departed, however. On the contrary, I wasmeant to be here, irrespective of the motives of those who sent me. Other forces were at work. Ihave been chosen since the beginning of time.Curse this blasphemous fate.

+
24th August 1883

Needless to say, the Limbic Key continues to elude me. I strongly suspect it is a fiction. The Orderare pursuing a chimera – the sense of destiny has not departed, however. On the contrary, I was meant to be here, irrespective of the motives of those who sent me. Other forces were at work. I have been chosen since the beginning of time. Curse this blasphemous fate.

C. Curtis
diff --git a/ilinx/01/l4.html b/ilinx/01/l4.html index 02d6bba..bb53fc2 100644 --- a/ilinx/01/l4.html +++ b/ilinx/01/l4.html @@ -10,7 +10,7 @@ -
11th August 1883

The language of these savages is impenetrable. They now promise to ‘take me to Katak’. To meetmyself, therefore! Or perhaps a rabid dog!!

+
11th August 1883

The language of these savages is impenetrable. They now promise to ‘take me to Katak’. To meet myself, therefore! Or perhaps a rabid dog!!

C. Curtis
diff --git a/ilinx/01/l5.html b/ilinx/01/l5.html index 201a6e0..44d18cb 100644 --- a/ilinx/01/l5.html +++ b/ilinx/01/l5.html @@ -10,7 +10,7 @@ -
27th August 1883

The fever has melted away the walls between waking and sleep. Consciousness has become aloathsome fog. I sense that the incessant rumbling of volcanic activity is connected with thevisions that plague me constantly now ... it felt as if I were carried down my spine ... Thingsancient beyond imagination ... beyond the ultimate gate of ruin and insanity ... oceans ofsubterranean fire ... +
27th August 1883

The fever has melted away the walls between waking and sleep. Consciousness has become a loathsome fog. I sense that the incessant rumbling of volcanic activity is connected with the visions that plague me constantly now ... it felt as if I were carried down my spine ... Things ancient beyond imagination ... beyond the ultimate gate of ruin and insanity ... oceans of subterranean fire ...

C. Curtis
diff --git a/ilinx/01/mvu.html b/ilinx/01/mvu.html index 6f02509..fd40efd 100644 --- a/ilinx/01/mvu.html +++ b/ilinx/01/mvu.html @@ -12,13 +12,10 @@
@ilinx:~$ Miskatonic Virtual University (MVU)
- MVU dates back to the early 1970s, when the N.W. Peaslee Chair in Hydro-History was created for Professor Echidna Stillwell. The‘University’ had no campus as such (it still doesn’t) – hence the ‘Virtual’ of its title – but was a loose agglomeration of scholars, most affiliated to other institutions, especially MIT. (Miskatonic had beendescribed as the ‘Shadow MIT’.) What bound them together was a shared interest in the‘hyperfictional’ aspects of the work of H. P. Lovecraft. MVU thus brings together experts in fictionalsystems, mathematics, physics, geology, semiotics: all engaging in strange, crossdisciplinary pollinations that, if they are not actively forbidden, are unsupported in any other academic institution. The University represent the convergence of the Miskatonic University, the Cthulu Club, which account can be found in the Vysparov-Stillwell corrispondency and the studies of the occultist wing of Virtual Ethnology directed by Stillwell himself. + MVU dates back to the early 1970s, when the N.W. Peaslee Chair in Hydro-History was created for Professor Echidna Stillwell. The‘University’ had no campus as such (it still doesn’t) – hence the ‘Virtual’ of its title – but was a loose agglomeration of scholars, most affiliated to other institutions, especially MIT. (Miskatonic had beendescribed as the ‘Shadow MIT’.) What bound them together was a shared interest in the‘hyperfictional’ aspects of the work of H. P. Lovecraft. MVU thus brings together experts in fictionalsystems, mathematics, physics, geology, semiotics: all engaging in strange, crossdisciplinary pollinations that, if they are not actively forbidden, are unsupported in any other academic institution. The University represent the convergence of the Miskatonic University, the Cthulu Club, which account can be found in the Vysparov-Stillwell corrispondency and the studies of the occultist wing of Virtual Ethnology directed by Stillwell himself.

Some say that Miskatonic University is nothing more than a rumour, or a joke. Yet rumours have anunsettling ability to make things happen, and jokes, it is often said, have a serious side. My journey tothe semi-fictional Miskatonic Virtual University hasn’t yielded much that’s definite. But perhaps that’sthe point ...

- Echidna Stillwell    - Letters Vysparov-Stillwell    - Hyperfiction   

diff --git a/ilinx/01/nma.html b/ilinx/01/nma.html index e232cbf..ea8e83f 100644 --- a/ilinx/01/nma.html +++ b/ilinx/01/nma.html @@ -13,9 +13,9 @@
@ilinx:~$ Nma
South-East Asian cultural matrix, reputedly originating in the civilization of Mu,and maintaining the practices of Lemurian demonism and time sorcery, until devastated by the 1883 explosion of Krakatoa. The Nma were composed of true tribes (tripartite sub-groups): Mu, Dib, and Tak, linked by a triangular cyclic kinship system. The ancient cultures of the southern Chinese and ofthe Dravidians share many features with that of the Nma, suggesting a common source (or alternative principle of convergence).

- Peter Vysparov    - Echidna Stillwell    - Cecil Curtis    + Peter Vysparov    + Echidna Stillwell    + Cecil Curtis   
\ No newline at end of file diff --git a/ilinx/01/pv.html b/ilinx/01/pv.html index 404212c..08e5678 100644 --- a/ilinx/01/pv.html +++ b/ilinx/01/pv.html @@ -11,13 +11,8 @@
@ilinx:~$ Peter Vysparov
- Peter Vysparov was a Russian émigré, whose family had fled to the USA during the Revolution. The Vysparovs were a reclusive family, shrouded in rumour. Serf legend had it that they had acquired theirwealth through ‘abominable magical pacts’. And, sure enough, rumours of occultism followed PeterVysparov into World War II. Coincidentally, Vysparov had been posted to the same theatre whereStillwell had done much of her fieldwork. He worked with the Dibboma, the degraded rump of the Dib N'Ma, who were one of the three original N’Ma tribes. It was said that Vysparov had employed‘unorthodox’ means in his war against the Japanese, using Dibboma sorcerers in a ‘magical war’. Since Vysparov's methods highly successful, military High Command were not overly concerned to investigate them. Vysparov is also known as the initiator of the Cthulhu Club and it is only with the recent release of correspondence between Vysparov and Stillwell that the events of the war – which throw a great deal of light on the subsequent development of Virtual Ethnology and the Miskatonic Virtual University– have become clearer. - - Some say that Miskatonic University is nothing more than a rumour, or a joke. Yet rumours have anunsettling ability to make things happen, and jokes, it is often said, have a serious side. My journey tothe semi-fictional Miskatonic Virtual University hasn’t yielded much that’s definite. But perhaps that’sthe point ... + Peter Vysparov was a Russian émigré, whose family had fled to the USA during the Revolution. The Vysparovs were a reclusive family, shrouded in rumour. Serf legend had it that they had acquired their wealth through ‘abominable magical pacts’. And, sure enough, rumours of occultism followed PeterVysparov into World War II. Coincidentally, Vysparov had been posted to the same theatre where Stillwell had done much of her fieldwork. He worked with the Dibboma, the degraded rump of the Dib N'Ma, who were one of the three original N’Ma tribes. It was said that Vysparov had employed ‘unorthodox’ means in his war against the Japanese, using Dibboma sorcerers in a ‘magical war’. Since Vysparov's methods highly successful, military High Command were not overly concerned to investigate them. Vysparov is also known as the initiator of the Cthulhu Club and it is only with the recent release of correspondence between Vysparov and Stillwell that the events of the war – which throw a great deal of light on the subsequent development of Virtual Ethnology and the MVU – have become clearer.

- Letters Vysparov-Stillwell    - Time War    - Echidna Stillwell   
\ No newline at end of file diff --git a/ilinx/01/rt.html b/ilinx/01/rt.html new file mode 100644 index 0000000..1c6df0f --- /dev/null +++ b/ilinx/01/rt.html @@ -0,0 +1,12 @@ + + + + rt + + + + +
@ilinx:~$ Randolph Edmund Templeton
The name of Profesor Randolph Edmund Templeton is inextricably tangled with the secret perplexities of time. It was he who, by way of a yet barely comprehended time-anomaly, provided themodel for H. P. Lovecraft's Randolph Carter ... And yet it was this ‘same’ R. E. Templeton who – on March 21st 1999, whilst delivering a lecture at Miskatonic devoted to a rigorous critique of H. G.Wells – awoke suddenly as the Thing that lurks behind the mask of Immanuel Kant, coincidentallydiscoverering the transcendental time-machine. +
+ + \ No newline at end of file diff --git a/ilinx/01/scm.html b/ilinx/01/scm.html index 44c89e0..0bb0b11 100644 --- a/ilinx/01/scm.html +++ b/ilinx/01/scm.html @@ -5,19 +5,15 @@
@ilinx:~$ Stillwell-Curtis Memories
- The Stillwell-Curtis memories are extremely relevant for a detailed account of Echidna Stillwell expedition in Nma and the study in virtual ethnology on the tribe of Mu. As he write in this text, the expedition was ment to follow the footstep of Cecil Curtis and his experience with the Tak N'ma. Stillwell complete work on Mu folklore, however, has been discredited by academic institutions leading to the expulsion of the occultist wing of Virtual Ethnology and the subsequent formation of the Miskatonic Virtual University. + The Stillwell-Curtis memories are extremely relevant for a detailed account of Echidna Stillwell expedition in Nma and the study in virtual ethnology on the tribe of Mu. As he write in this text, the expedition was ment to follow the footstep of Cecil Curtis and his experience with the Tak N'ma. Stillwell complete work on Mu folklore, however, has been discredited by academic institutions leading to the expulsion of the occultist wing of Virtual Ethnology and the subsequent formation of the Miskatonic Virtual University. Stillwell-Curtis memories can be found in Ccru's texts as The Vault of Murmurs

- Echidna Stillwell    - Cecil Curtis    - Miskatonic Virtual University   

diff --git a/ilinx/01/t.html b/ilinx/01/t.html new file mode 100644 index 0000000..f8d41a5 --- /dev/null +++ b/ilinx/01/t.html @@ -0,0 +1,14 @@ + + + + t + + + + +
@ilinx:~$ Tchattuk
Stories concerning Tchattuk, Stillwell tells us, invariably refer to Tchattuk stealing something from Katak. Devotees of Tchattuk insist that it is this act of theft which triggers Katak’s journey around the time-cycle. Tchattuk is both she-who-steals and what-is-lost, simultaneously wounding Katak and making her what she is.

+ It is easy to see why Tchattuk was held in special reverence by the Tak N’Ma, and why that reverence had a peculiarly ambivalent quality. The Tak language had a special word for this admixture of dread and love: Tukka.
+ According to the Mu N’Ma and the Dibboma, the Taks would stage bloody ceremonies in honour of Tchattuk. Tak rituals would show Tchattuk swooping from the sky, sometimes to take Katak up into thestars with her, sometimes to take what she had stolen from Katak into the dark regions of the cosmos. Tchattuk is sometimes called ‘the strange-lights’, and there are persistent hints of an extraterrestrial origin.

+ Mu sorcerers who follow Tchattuk talk of riding her to the whirlpool beyond. This ‘ride’, however, is anything but an easy journey. Impairment and even destruction of memory is always a feature of the voyage. The word Tchattu, common to all three N’Ma tribes, is used to refer to amnesia and senile dementia; its literal meaning is “taken by Tchattuk”. Some of those who specialize in the Tchattuk-ride pride themselves on their inability to remember anything.

+ + \ No newline at end of file diff --git a/ilinx/01/tt.html b/ilinx/01/tt.html new file mode 100644 index 0000000..8f66935 --- /dev/null +++ b/ilinx/01/tt.html @@ -0,0 +1,12 @@ + + + + rt + + + + +
@ilinx:~$ Time Travel
+ Professor Templeton has long asserted the impossibility of empirical time-travel. Since the ego is bound by itsown nature to linear-sequentiality (he continues to insist) neither it nor the organism is evertransported through time. Nevertheless, he describes the Critique of Pure Reason as a time-travellingmanual, although of ‘another kind’. He uses Kant's system as a guide for engineering time-synthesis.The key is the secret of the Schematism, which – although “an art concealed in the depths of thehuman soul” – concerns only the unutterable Abomenon of the Outside (Nihil Ulterius). In exteriority,where time works, that part of you which is most yourself has nothing in common with what you are.When Templeton fell into himself that day he found, instead of what he thought himself to be, theThing (in itself (at zero-intensity ( ))). It was, perhaps, or necessarily, that continuous hyperbody – theLurker at the Threshold – which H. P. Lovecraft names ‘Yog Sothoth’ ...

+ + \ No newline at end of file diff --git a/ilinx/01/vd.html b/ilinx/01/vd.html index 37a7f67..86ff78c 100644 --- a/ilinx/01/vd.html +++ b/ilinx/01/vd.html @@ -4,19 +4,15 @@ vd - -
@ilinx:~$ Voodoo Death
- The interest of Cannon for voodoo death can be in part led back to his semi-secret association, the wicht club. Following and extract from Linda Trent's commentary to Ccru's text Flatlines. + The interest of Cannon for voodoo death can be in part led back to his semi-secret association, the Wicht Club.
Following and extract from Linda Trent's commentary to Ccru's text Flatlines. Walter Cannon has established that self-fulfilling prophecy is a positive-feedback circuit. In his important essay, ‘Voodoo’ Death, Cannon shows that much sorcerous cursing operates by inducing vicious circles of fear (producing more fear(producing more fear) (etc.))) to the point of destroying the organism. To be told you're going to die is therefore, in certain circumstances, quite literally a sentence of death.

- Wicht Club    - Flatlines   

+
+ Flatlines   

+
diff --git a/ilinx/01/ve.html b/ilinx/01/ve.html index 8928ae6..2693f70 100644 --- a/ilinx/01/ve.html +++ b/ilinx/01/ve.html @@ -8,9 +8,10 @@

@ Virtual Ethnology

Born between the 30s and the 40s, Cyber- or Virtual Ethnology, focus on the use of software to build digital copies of archological findings as primary methodology to the study of cultural diversity. - In the early days, this discipline was following an opposite direction based on the application of cybernetic methodologies, in particular, through the use of feedback loops and other mechanisms of self-recurrence to understand certain aspect of specific cultures.
The technological value of the early Virtual Ethnology, instead of being a mere support and storage medium of manufactures and evidences, it was ment to light up the darkness in certain kind of rituals of proto-historical tribes that were understood as linguistic enginees employing complex self-referential mechanisms to assure the production of meaning over generations. Influenced by the advent of anthropology and sociology and the works of James George Frazer (1980), Sigmunfd Freud (1913), and Marcel Mauss (1925), focusing on rituals and mythological structures, researchers in different disciplines started to observ how these accounts were liable of using subtle systems of control and communication that will be effectively defined only later during the 40s with the birth of Cybernetics. However, fostered by the introduction of pseudo-scientific and occultists reasearches, such as Echidna stillwell's work on Mu's folklore, and the opposition of classical institutions interested in preserving their credibility, will lead to a rupture in the discipline during and the formation of the normalized contemporary approach during the end of the 70s.

- Walter Cannon    - Echidna Stillwell + In the early days, this discipline was following an opposite direction based on the application of cybernetic methodologies, in particular, through the use of feedback loops and other mechanisms of self-recurrence to understand certain aspect of specific cultures. The technological value of the early Virtual Ethnology, instead of being a mere support and storage medium of manufactures and evidences, it was ment to light up the darkness in certain kind of rituals of proto-historical tribes that were understood as linguistic enginees employing complex self-referential mechanisms to assure the production of meaning over generations.

Influenced by the advent of anthropology and sociology and the works of James George Frazer (1980), Sigmunfd Freud (1913), and Marcel Mauss (1925), focusing on rituals and mythological structures, researchers in different disciplines started to observ how these accounts were liable of using subtle systems of control and communication that will be effectively defined only later during the 40s with the birth of Cybernetics. However, fostered by the introduction of pseudo-scientific and occultists reasearches, such as Echidna stillwell's work on Mu's folklore, and the opposition of classical institutions interested in preserving their credibility, will lead to a rupture in the discipline and the formation of the normalized contemporary approach during the end of the 70s.

+ Walter Cannon    + Adin Fassrol    + Echidna Stillwell   
\ No newline at end of file diff --git a/ilinx/01/wc.html b/ilinx/01/wc.html index a5ae9ea..4837aaf 100644 --- a/ilinx/01/wc.html +++ b/ilinx/01/wc.html @@ -4,18 +4,11 @@ wc - - -
@ilinx:~$ Walter Cannon
- Walter Bradford Cannon was an American physiologist, professor and chairman of the Department of Physiology at Harvard Medical School. His work on understanding the auto-regulatory system in living beings, coining the term homeostasis, will become one of the fundaments of Cybernetics giving the possibility to a deeper study of autoregulation and its simulations in technical systems as adaptive autonomous machines. His work is considered the first to explicitly connect cybernetics to virtual anthropology through the study of the phenomena of Voodoo Death. Cannon is also the founder of the Wicht Club, a secret associations operating in Harvard.

- Homeostasi    - Vodoo death    - Wicht Club + Walter Bradford Cannon was an American physiologist, professor and chairman of the Department of Physiology at Harvard Medical School. His work on understanding the auto-regulatory system in living beings, coining the term homeostasis, will become one of the fundaments of Cybernetics giving the possibility to a deeper study of autoregulation and its simulations in technical systems as adaptive autonomous machines. His work is considered the first to explicitly connect cybernetics to virtual anthropology through the study of the phenomena of Voodoo Death. Cannon is also the founder of the Wicht Club, a secret associations operating in Harvard.

+
\ No newline at end of file diff --git a/ilinx/01/wcl.html b/ilinx/01/wcl.html index 8865861..28930b9 100644 --- a/ilinx/01/wcl.html +++ b/ilinx/01/wcl.html @@ -5,19 +5,16 @@
@ilinx:~$ Wicht Club
- The Wicht Club (1903 to 1911) has been founded by Walter Cannon and his collegue G. W. Pierce, pioneer in the developement of electronic telecommunication, as a semi-secret and self-assembled associations revolving around Harvard University and whose members and aims are, in part, still secret. To shed light on this private club it is necessary to understand the origin of its name, in fact, 'wicht' refers to the german word 'wichtel', in english 'wight' which ''is a creature or living sentient being also called 'restless soul'. In its original usage, the word wight described a living human being, but has also come to be used within fantasy and gothic literature to describe certain undead or zombies". Following this direction the Wicht Club seems to be involved in the scientific study of a new kind of human understood as zombie, a position that will later become epurated from its fantastical myst and transferred in the idea of the cybernetic machinery and the parallel birth of the post-human perspective.

+ The Wicht Club (1903 to 1911) has been founded by Walter Cannon and his collegue G. W. Pierce, pioneer in the developement of electronic telecommunication, as a semi-secret and self-assembled associations revolving around Harvard University and whose members and aims are, in part, still secret. To shed light on this private club it is necessary to understand the origin of its name, in fact, 'wicht' refers to the german word 'wichtel', in english 'wight' which ''is a creature or living sentient being also called 'restless soul'. In its original usage, the word wight described a living human being, but has also come to be used within fantasy and gothic literature to describe certain undead or zombies". Following this direction the Wicht Club seems to be involved in the scientific study of a new kind of human understood as zombie, a position that will later become epurated from its fantastical myst and transferred in the idea of the cybernetic machinery and the parallel birth of the post-human perspective.

- During the 40's Professor Fassrol, which had access to Harvard's archives found some hidden records of the Wicht Club and published one of the firsts account of the people and guests involved in the associations, wuch as William James.

- William James    - Walter Cannon    - Professor Fassrol    + During the 40's Professor Fassrol, which had access to Harvard's archives found some hidden records of the Wicht Club and published one of the firsts account of the people and guests involved in the associations, wuch as William James.

\ No newline at end of file diff --git a/ilinx/katak_temple.html b/ilinx/katak_temple.html index a40f9a4..ad67343 100644 --- a/ilinx/katak_temple.html +++ b/ilinx/katak_temple.html @@ -86,7 +86,7 @@
After a more detailed observation of the encraved stone, Linda's face contracted in an even more gloomy and thoughtful expression mumbling apparently disconnected words. Later she explained to me that in Stillwell account on Mu's folklore there is a story concerning a certain 'Tchattuk' stealing something from Katak and that probably Fassrol belived the stone was what Nma tribes called what-is-lost. Linda continued explaining how in N'ma animism the function of their cerimonies based on dream sorcery are ment to re-enact Tchattuk's stealing, with the belief that the splitting of the cosmical order of time produced a multi-temporal matrix , or templex, permitting the Old Ones to flow in different directions and not collapse in a single POINT called by them, Teotwawki.
-
My meeting with professor Trent opened my eyes, indeed the object I came across in my uncles belonging was supposed to be the key of some sort of ancient belief whose secret he never managed to reveal. I'm still wondering on which extent all this story is true, however I can't forget how all the knowledge Trent passed me started to infect my consciousness leading all my being to think that for no reason I should have let this story evaporate and that in some sort of wired way I was already ment to follow my uncle's paths to the Katak temple.
+
My meeting with professor Trent opened my eyes, indeed the object I came across in my uncles belonging was supposed to be the key of some sort of ancient belief whose secret he never managed to reveal. I'm still wondering on which extent all this story is true, however I can't forget how all the knowledge Trent passed me started to infect my consciousness leading all my being to think that for no reason I should have let this story evaporate and that in some sort of wired way I was already meant to follow my uncle's paths to the Katak temple and unravel what is hidden beyond the mystery of Ilinx.
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@@ -232,7 +270,7 @@ $( ".draggable" ).css('cursor','grab'); }); - $( function() { + $( function() { $( ".dragble" ).draggable( {}); $( ".dragble" ).css('cursor','grab'); }); @@ -253,6 +291,8 @@ let scale = 0.82; const el = document.querySelector('body'); el.onwheel = zoom; + + alert('zoom activated'); diff --git a/ilinx/main_l.html b/ilinx/main_l.html index 3fc93e8..cf87b02 100644 --- a/ilinx/main_l.html +++ b/ilinx/main_l.html @@ -28,11 +28,15 @@ } #sprite1{ - transform: scale(0.5); - left: 1045px; - top: 417px; + transform: scale(-0.5,0.5); + left: 995px; + top: 287px; margin-top: 40px; } + + #ttwwk{} + + #ttwwk:hover{ color: red; font-size: 80px; } @@ -40,8 +44,8 @@
-
My knowledge of the thing began in the winter of 1986-7 with the - death +
My knowledge of the thing, and my first contact with Ilinx, began in the winter of 1986-7 with the + death of my uncle Adin Fasrol , Professor Emeritus of Experimental Semiotics in Harvard University, Massachussetts.
@@ -52,35 +56,38 @@
Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple', main objective of the expedition supposed to provide the key to understanding the language engraved in a particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, the temple awoken some sort of omen in the professor who writes in his last letter "What we are, we are, whether we be aware of it or not!"
-
I I shall not dwell too much on these letters whose events are far more complex than my short description. My focus, instead, must be directed toward another artifact, a box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked, and I did not find the key till it occurred to me to examine the personal ring which the professor carried always in his pocket. Then indeed I succeeded in opening it, but when I did so, I seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the spiralic stone bas-relief and the disjointed jottings, ramblings, and cuttings which I found?
+
I shall not dwell too much on these letters whose events are far more complex than my short description. My focus, instead, must be directed toward another artifact, a box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked, and I did not find the key till it occurred to me to examine the personal ring which the professor carried always in his pocket. Then indeed I succeeded in opening it, but when I did so, I seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the spiralic stone bas-relief and the disjointed jottings, ramblings, and cuttings which I found?
-
The bas-relief was a rough cone less than three inches thick and about five by six inches in area, containg a series of signs developing inside a spiral whose ending point matched with the top of the cone. According to Fassrol's papers, the cryptic object was an authentic repert of the Mu's tribe found in 1980 in a black market of Boston, and which he unsuccessfully tried to decipher on his own. His professional interest led him to consult various experts in semitic languages who, however, discarded the symbols as a non-language, a pre-artistic medium meant to symbolize language but without any stable meaning. Far from being satisfied by this explaination, Fassrol passed five years attempting to find the key to read the signs that in his belief were hiding a mystery bigger than what usual language could conceive. Eventually, his phanatism led him to undertake his journey to N'ma and to come back to the US without a solution to the enigma.
+
The bas-relief, whose professor refers in his papers as Ilinx, was a rough cone less than three inches thick and about five by six inches in area, containg a series of signs developing inside a spiral whose ending point matched with the top of the cone. According to Fassrol's papers, the cryptic object was an authentic repert of the Mu's tribe found in 1980 in a black market of Boston, and which he unsuccessfully tried to decipher on his own. His professional interest led him to consult various experts in semitic languages who, however, discarded the symbols on Ilinx as a non-language, a pre-artistic medium meant to symbolize language but without any stable meaning. Far from being satisfied by this explaination, Fassrol passed five years attempting to find the key to read the signs that in his belief were hiding a mystery bigger than what usual language could conceive. Eventually, his phanatism led him to undertake his journey to N'ma and to come back to the US without a solution to the enigma.
-
At that time I couldn't follow the case of my uncle with particular attention as I was completely assorbed with my job, however, year after year my interest was growing bigger and I started to reorganize all the events described in his papers in an attempt to decipher the meaning of the writings encraved on the spiralic stone. It was at that time, in 1992 that I contacted professor Linda Trent, an old collegue of my uncle whose name I found multiple times in his papers.
+
At that time I couldn't follow the case of my uncle with particular attention as I was completely assorbed with my job, however, year after year my interest was growing bigger and I started to reorganize all the events described in his papers in an attempt to decipher the meaning of the writings encraved on the spiral of Ilinx. It was at that time, in 1992 that I contacted professor Linda Trent, an old collegue of my uncle whose name I found multiple times in his papers.
-
Trent was oblivious to Fassrol's expedition to the N'ma island and profoundly shocked, she explained me that 20 years before they were close friends but a series of events that culminated with the foundation of the Miskatonic Virtual University, in the early 70s led to their complete separation.
+
Trent was oblivious to Fassrol's expedition to the N'ma island and profoundly shocked, she explained me that 20 years before they were close friends but a series of events that culminated with the foundation of the Miskatonic Virtual University, in the early 70s led to their complete separation.
-
She was particularly disturbed by the fact that despite his well-known opposition to Stillwell methods leading to the expulsion of virtual ethnology's occultist wing from the academic circles, the professor was following exactly the trails left behind by Echidna Stillwell (who himself fifty years before was following the footprints of Cecil Curtis) and that he actually managed to trace back the original location of the Katak temple. The same temple where the 'Mad Dog' Curtis' legend blurs into total madness.
+
She was particularly disturbed by the fact that despite his well-known opposition to Echidna Stillwell's methods, the professor was following exactly the trails left behind by Echidna Stillwell fifty years before, and after that trails he started to chase the footprints of Cecil Curtis managing to trace back the original location of the Katak temple. The same temple where the legent of 'Mad Dog' Curtis blurs into total madness.
-
After a more detailed observation of the encraved stone, Linda's face contracted in an even more gloomy and thoughtful expression mumbling apparently disconnected words. Later she explained to me that in Stillwell account on Mu's folklore there is a story concerning a certain 'Tchattuk' stealing something from Katak and that probably Fassrol belived the stone was what Nma tribes called what-is-lost. Linda continued explaining how in N'ma animism the function of their cerimonies based on dream sorcery are ment to re-enact Tchattuk's stealing, with the belief that the splitting of the cosmical order of time produced a multi-temporal matrix , or templex, permitting the Old Ones to flow in different directions and not collapse in a single POINT called by them, Teotwawki.
- - +
After a more detailed observation of the encraved stone, Linda's face contracted in an even more gloomy and thoughtful expression mumbling apparently disconnected words. Later she explained to me that in Stillwell account on Mu's folklore there is a story concerning a certain 'Tchattuk' stealing something from Katak and that probably Fassrol belived that Ilinx was what Nma tribes called what-is-lost. Linda continued explaining how in N'ma animism the function of their cerimonies based on dream sorcery are ment to re-enact Tchattuk's stealing, with the belief that the splitting of the cosmical order of time produced a multi-temporal matrix, or templex, permitting the Old Ones to flow in different directions and not collapse in a single POINT called by them, Teotwawki.
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+ @@ -118,10 +164,10 @@ - - + - + - + + + + + + + +
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+ +
My knowledge of the thing, and my first contact with Ilinx, began in the winter of 1986-7 with the + death + of my uncle Adin Fasrol + , Professor Emeritus of Experimental Semiotics in Harvard University, Massachussetts. +
+
As my great-uncle's heir and executor, for he died a childless widower, I was expected to collect his belongings carried sparingly between continents. Much of the material found in his luggages, consisted in spread papers with annotations and drawings regarding the three tribes of the N'ma island. +
+ +
The arrival of Fasrol, first in Java and then in the district of Krakatoa, is reported in his passport and the dock records. However, due to the ban of accessing Nma island, considered sacred ground by the Indonesian authorities, it appears that the professor persuaded some locals not attached anymore to old superstitions (and under a relatively large amount of money) to get him in the island and assist him during the expedition with supplies of food transported on the island during the night.
+ +
Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple', main objective of the expedition supposed to provide the key to understanding the language engraved in a particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, the temple awoken some sort of omen in the professor who writes in his last letter "What we are, we are, whether we be aware of it or not!"
+ +
I shall not dwell too much on these letters whose events are far more complex than my short description. My focus, instead, must be directed toward another artifact, a box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked, and I did not find the key till it occurred to me to examine the personal ring which the professor carried always in his pocket. Then indeed I succeeded in opening it, but when I did so, I seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the spiralic stone bas-relief and the disjointed jottings, ramblings, and cuttings which I found?
+ +
The bas-relief, whose professor refers in his papers as Ilinx, was a rough cone less than three inches thick and about five by six inches in area, containg a series of signs developing inside a spiral whose ending point matched with the top of the cone. According to Fassrol's papers, the cryptic object was an authentic repert of the Mu's tribe found in 1980 in a black market of Boston, and which he unsuccessfully tried to decipher on his own. His professional interest led him to consult various experts in semitic languages who, however, discarded the symbols on Ilinx as a non-language, a pre-artistic medium meant to symbolize language but without any stable meaning. Far from being satisfied by this explaination, Fassrol passed five years attempting to find the key to read the signs that in his belief were hiding a mystery bigger than what usual language could conceive. Eventually, his phanatism led him to undertake his journey to N'ma and to come back to the US without a solution to the enigma.
+ +
At that time I couldn't follow the case of my uncle with particular attention as I was completely assorbed with my job, however, year after year my interest was growing bigger and I started to reorganize all the events described in his papers in an attempt to decipher the meaning of the writings encraved on the spiral of Ilinx. It was at that time, in 1992 that I contacted professor Linda Trent, an old collegue of my uncle whose name I found multiple times in his papers.
+ +
Trent was oblivious to Fassrol's expedition to the N'ma island and profoundly shocked, she explained me that 20 years before they were close friends but a series of events that culminated with the foundation of the Miskatonic Virtual University, in the early 70s led to their complete separation.
+ +
She was particularly disturbed by the fact that despite his well-known opposition to Echidna Stillwell's methods, the professor was following exactly the trails left behind by Echidna Stillwell fifty years before, and after that trails he started to chase the footprints of Cecil Curtis managing to trace back the original location of the Katak temple. The same temple where the legent of 'Mad Dog' Curtis blurs into total madness.
+ +
After a more detailed observation of the encraved stone, Linda's face contracted in an even more gloomy and thoughtful expression mumbling apparently disconnected words. Later she explained to me that in Stillwell account on Mu's folklore there is a story concerning a certain 'Tchattuk' stealing something from Katak and that probably Fassrol belived that Ilinx was what Nma tribes called what-is-lost. Linda continued explaining how in N'ma animism the function of their cerimonies based on dream sorcery are ment to re-enact Tchattuk's stealing, with the belief that the splitting of the cosmical order of time produced a multi-temporal matrix, or templex, permitting the Old Ones to flow in different directions and not collapse in a single POINT called by them, Teotwawki. +
+
+
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+ + +
+ + + + + + \ No newline at end of file diff --git a/ilinx/main_l3.html b/ilinx/main_l3.html new file mode 100644 index 0000000..5d253e3 --- /dev/null +++ b/ilinx/main_l3.html @@ -0,0 +1,272 @@ + + + + + @@@ilinχ + + + + + + + + + +
+
+ +
My knowledge of the thing, and my first contact with Ilinx, began in the winter of 1986-7 with the + death + of my uncle Adin Fasrol + , Professor Emeritus of Experimental Semiotics in Harvard University, Massachussetts. +
+
As my great-uncle's heir and executor, for he died a childless widower, I was expected to collect his belongings carried sparingly between continents. Much of the material found in his luggages, consisted in spread papers with annotations and drawings regarding the three tribes of the N'ma island. +
+ +
The arrival of Fasrol, first in Java and then in the district of Krakatoa, is reported in his passport and the dock records. However, due to the ban of accessing Nma island, considered sacred ground by the Indonesian authorities, it appears that the professor persuaded some locals not attached anymore to old superstitions (and under a relatively large amount of money) to get him in the island and assist him during the expedition with supplies of food transported on the island during the night.
+ +
Other relevant notes report their arrive first in the Mu's area, the last tribe of N'ma to be defeated by the self-prophecy of N'ma's religion, and then in Tak's area, the first Nma people to disappear after the eruption of the Krakatoa. Following this path, Fassrol discovered the location of a certain 'katak temple', main objective of the expedition supposed to provide the key to understanding the language engraved in a particular Nma's artifact. Despite the fact that he didn't actually manage to translate the language, the temple awoken some sort of omen in the professor who writes in his last letter "What we are, we are, whether we be aware of it or not!"
+ +
I shall not dwell too much on these letters whose events are far more complex than my short description. My focus, instead, must be directed toward another artifact, a box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked, and I did not find the key till it occurred to me to examine the personal ring which the professor carried always in his pocket. Then indeed I succeeded in opening it, but when I did so, I seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the spiralic stone bas-relief and the disjointed jottings, ramblings, and cuttings which I found?
+ +
The bas-relief, whose professor refers in his papers as Ilinx, was a rough cone less than three inches thick and about five by six inches in area, containg a series of signs developing inside a spiral whose ending point matched with the top of the cone. According to Fassrol's papers, the cryptic object was an authentic repert of the Mu's tribe found in 1980 in a black market of Boston, and which he unsuccessfully tried to decipher on his own. His professional interest led him to consult various experts in semitic languages who, however, discarded the symbols on Ilinx as a non-language, a pre-artistic medium meant to symbolize language but without any stable meaning. Far from being satisfied by this explaination, Fassrol passed five years attempting to find the key to read the signs that in his belief were hiding a mystery bigger than what usual language could conceive. Eventually, his phanatism led him to undertake his journey to N'ma and to come back to the US without a solution to the enigma.
+ +
At that time I couldn't follow the case of my uncle with particular attention as I was completely assorbed with my job, however, year after year my interest was growing bigger and I started to reorganize all the events described in his papers in an attempt to decipher the meaning of the writings encraved on the spiral of Ilinx. It was at that time, in 1992 that I contacted professor Linda Trent, an old collegue of my uncle whose name I found multiple times in his papers.
+ +
Trent was oblivious to Fassrol's expedition to the N'ma island and profoundly shocked, she explained me that 20 years before they were close friends but a series of events that culminated with the foundation of the Miskatonic Virtual University, in the early 70s led to their complete separation.
+ +
She was particularly disturbed by the fact that despite his well-known opposition to Echidna Stillwell's methods, the professor was following exactly the trails left behind by Echidna Stillwell fifty years before, and after that trails he started to chase the footprints of Cecil Curtis managing to trace back the original location of the Katak temple. The same temple where the legent of 'Mad Dog' Curtis blurs into total madness.
+ +
After a more detailed observation of the encraved stone, Linda's face contracted in an even more gloomy and thoughtful expression mumbling apparently disconnected words. Later she explained to me that in Stillwell account on Mu's folklore there is a story concerning a certain 'Tchattuk' stealing something from Katak and that probably Fassrol belived that Ilinx was what Nma tribes called what-is-lost. Linda continued explaining how in N'ma animism the function of their cerimonies based on dream sorcery are ment to re-enact Tchattuk's stealing, with the belief that the splitting of the cosmical order of time produced a multi-temporal matrix, or templex, permitting the Old Ones to flow in different directions and not collapse in a single POINT called by them, Teotwawki.
+ + + + +
+ + + + + + \ No newline at end of file diff --git a/ilinx/styles/main_l.css b/ilinx/styles/main_l.css index d7c3300..3905eb8 100644 --- a/ilinx/styles/main_l.css +++ b/ilinx/styles/main_l.css @@ -199,7 +199,6 @@ top: 1670px; width: 446px; top: 1420px; } -} #t8{ left: 2272px; width: 334px; @@ -212,8 +211,8 @@ top: 970px; } #t9{ left: 1910px; -width: 1030px; -top: 750px; +width: 1050px; +top: 759px; } #t10{ left: 2162px; @@ -239,36 +238,36 @@ top: -1000px; top: 453px; width: 80px; } -#p2{ left: 230px; -top: 100px; +#p2{ left: 1164px; +top: 695px; width: 80px; } -#p3{ left: 340px; -top: 50px; +#p3{ left: 217px; +top: 30px; width: 140px; } -#p4{ left: 400px; -top: 140px; +#p4{ left: 1690px; +top: 607px; width: 130px; } -#p5{ left: 420px; -top: 410px; +#p5{ left: 520px; +top: 465px; width: 180px; } -#p6{ left: 280px; -top: 480px; +#p6{ left: 301px; +top: 525px; width: 140px; } #p7{ left: 400px; top: 620px; width: 120px; } -#p8{ left: 530px; -top: 540px; +#p8{ left: 2234px; +top: 1342px; width: 120px; } -#p9{ left: 440px; -top: 750px; +#p9{ left: 1842px; +top: 304px; width: 120px; } #p10{ left: 1070px; @@ -318,26 +317,66 @@ top: 1123px; #p24{ left: 1239px; top: 502px; } -#p25{ left: 290px; -top: 689px; +#p25{ left: 1441px; +top: 984px; } -/* -#p26{ left: 370px; -top: 943px; + +#p26{ left: 1449px; +top: 1289px; } -#p27{ left: 534px; -top: 1207px; +#p27{ left: 1776px; +top: 45px; } -#p28{ left: 390px; -top: 1096px; +#p28{ left: 1888px; +top: 1505px; } -#p29{ left: 859px; -top: 862px; +#p29{ left: 1907px; +top: 1047px; +} +#p30{ left: 1685px; +top: 847px; +} +#p31{ left: 1024px; +top: 1502px; +} +#p32{ left: 1413px; +top: 1524px; +} +#p33{ left: 2481px; +top: 474px; +} +#p34{ left: 2105px; +top: 1179px; +} +#p35{ left: 2627px; +top: 1044px;; +} +#p36{ left: 365px; +top: 111px; +} +#p37{ left: 2659px; +top: 632px; +} +#p38{ left: 996px; +top: 1384px; +} +#p39{ left: 2156px; + top: 533px; +} +#p40{ left: 1911px; +top: 1231px; +} +#p41{ left: 1456px; +top: 732px; } -*/ -#pxxx{ left: 996.75px; -top: -534.9px; +#p42{ left: 1904px; + top: 157px; +} + + +#pxxx{ left: 1005px; +top: -534px; } .l{ @@ -393,7 +432,6 @@ top: -203.633px; top: -311.15px; } - .pulse{ transform: scale(1.7); width: 30px; height: 30px; @@ -432,6 +470,22 @@ z-index: 1;} text-align: center; } +.pulsate3 { + position: absolute; + animation: pulsate 3s ease-out; + animation-iteration-count: infinite; + opacity: 0.0; + + /* you dont need the stuff below, but its what I used to create the loading circle */ + border: 2px solid red; + border-radius: 100px; + height: 100px; + width: 100px; + display: inline-block; + margin-top: 20px; + text-align: center; +} + #pulse1{animation-delay: 0.0s;} #pulse2{animation-delay: 0.66s;} #pulse3{animation-delay: 1.33s;} @@ -447,6 +501,14 @@ z-index: 1;} #black_hole{ left: 1165.87px; top: -816.283px; +transform: scale(5); +z-index: 0; +} +#black_hole2{ + transform: scale(6); +left: 2354px; +top: -56px; +} } .bh{ @@ -456,14 +518,12 @@ top: -816.283px; .black_hole { border-color: #00fc33 !important; - background-color: black; + } #bh1{animation-delay: 0.33s;} #bh2{animation-delay: 0.66s;} - - #proj1{ left: 456px; top: 591px; @@ -476,10 +536,25 @@ top: 1006px; left: 928px; top: 974px; } - - +#proj4{ +left: 382.5px; +top: 83px; +} +#proj5{ +left: 2200px; +top: 506px; +} +#proj6{ +left: 1927px; +top: 1202px; +} +#proj7{ +left: 1489px; +top: 706px; +} #ifr1{ width: 100%; height: 700px } + diff --git a/ilinx/styles/terminal.css b/ilinx/styles/terminal.css index 94e3c6b..c8fd6ae 100644 --- a/ilinx/styles/terminal.css +++ b/ilinx/styles/terminal.css @@ -7,4 +7,21 @@ h2 {margin-top: 0px;} div{ padding: 20px;} #xnili{ color: #00db00;} -#tilde{ color: blue; } \ No newline at end of file +#tilde{ color: blue; } + +.home:hover {color: red;} + +.blink_me { + text-decoration: overline underline; + font-weight: bold; + font-size: 30px; + animation: blinker 1s linear infinite; +} + +@keyframes blinker { + 50% { + opacity: 0; + } +} + +iframe{width: 100%; height: 700px;} \ No newline at end of file