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<div><span id="xnili">@ilinx</span>:<span id="tilde">~</span>$ <b>Time Travel</b><br>
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<a class="home" href="./t.html">Professor Templeton</a> has long asserted the impossibility of empirical time-travel. Since the ego is bound by itsown nature to linear-sequentiality (he continues to insist) neither it nor the organism is evertransported through time. Nevertheless, he describes the Critique of Pure Reason as a time-travellingmanual, although of ‘another kind’. He uses Kant's system as a guide for engineering time-synthesis.The key is the secret of the Schematism, which – although “an art concealed in the depths of thehuman soul” – concerns only the unutterable Abomenon of the Outside (Nihil Ulterius). In exteriority,where time works, that part of you which is most yourself has nothing in common with what you are.When Templeton fell into himself that day he found, instead of what he thought himself to be, theThing (in itself (at zero-intensity ( ))). It was, perhaps, or necessarily, that continuous hyperbody – theLurker at the Threshold – which H. P. Lovecraft names ‘Yog Sothoth’ ...<br><br></div>
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